1 Maccabees 10

1 Maccabees 10, Catholic Public Domain Version

1. And in the one hundred and sixtieth year, Alexander, the son of Antiochus, who was surnamed the illustrious, came up and occupied Ptolemais, and they received him, and he reigned there.

   Et anno centesimo sexagesimo, ascendit Alexander Antiochi filius, qui cognominatus est Nobilis, et occupavit Ptolemaidam: et receperunt eum, et regnavit illic.

2. 2

   And king Demetrius heard of it, and he gathered together an exceedingly great army, and he went forth to meet him in battle.

   Et audivit Demetrius rex, et congregavit exercitum copiosum valde, et exivit obviam illi in prælium.

3. 3

   And Demetrius sent a letter to Jonathan, with peaceful words, to magnify him.

   Et misit Demetrius epistolam ad Jonathan verbis pacificis, ut magnificaret eum.

4. 4

   For he said, “Let us first make a peace with him, before he makes one with Alexander against us.

   Dixit enim: Anticipemus facere pacem cum eo, priusquam faciat cum Alexandro adversum nos:

5. 5

   For he will remember all the evils that we have done to him, and to his brother, and to his nation.”

   recordabitur enim omnium malorum, quæ fecimus in eum, et in fratrem ejus, et in gentem ejus.

6. 6

   And he gave him the authority to gather together an army, and to fabricate weapons, so that he would be his associate. And the hostages who were in the stronghold, he ordered to be handed over to him.

   Et dedit ei potestatem congregandi exercitum, et fabricare arma, et esse ipsum socium ejus: et obsides, qui erant in arce, jussit tradi ei.

7. 7

   And Jonathan came to Jerusalem, and he read the letters in the hearing of all the people and of those who were in the stronghold.

   Et venit Jonathas in Jerusalem, et legit epistolas in auditu omnis populi, et eorum qui in arce erant.

8. 8

   And they were struck with a great fear, because they heard that the king gave him the authority to gather together an army.

   Et timuerunt timore magno, quoniam audierunt quod dedit ei rex potestatem congregandi exercitum.

9. 9

   And the hostages were handed over to Jonathan, and he restored them to their parents.

   Et traditi sunt Jonathæ obsides, et reddidit eos parentibus suis:

10. 10

    And Jonathan lived in Jerusalem, and he began to rebuild and repair the city.

    et habitavit Jonathas in Jerusalem, et cœpit ædificare et innovare civitatem.

11. 11

    And he told those doing the work to build up the walls, and mount Zion, all around, with square stones, as a fortification. And they did so.

    Et dixit facientibus opera ut exstruerent muros, et montem Sion in circuitu lapidibus quadratis ad munitionem: et ita fecerunt.

12. 12

    Then the foreigners, who were in the fortifications that Bacchides had built, fled away.

    Et fugerunt alienigenæ, qui erant in munitionibus quas Bacchides ædificaverat:

13. 13

    And each one abandoned his place and departed into his own land.

    et reliquit unusquisque locum suum, et abiit in terram suam:

14. 14

    Only in Bethzur did there remain some others of these, who had forsaken the law and the precepts of God. For this was a refuge for them.

    tantum in Bethsura remanserunt aliqui ex his qui reliquerant legem et præcepta Dei: erat enim hæc eis ad refugium.

15. 15

    And king Alexander heard of the promises that Demetrius promised to Jonathan. And they described the battles to him, and the virtuous deeds that he and his brothers had done, and the hardships that they had endured.

    Et audivit Alexander rex promissa, quæ promisit Demetrius Jonathæ: et narraverunt ei prælia, et virtutes quas ipse fecit, et fratres ejus, et labores quos laboraverunt:

16. 16

    And he said: “Would we ever find another such man? And so now, let us make him our friend and our associate.”

    et ait: Numquid inveniemus aliquem virum talem? et nunc faciemus eum amicum, et socium nostrum.

17. 17

    And so, he wrote a letter, and he sent it to him, according to these words, saying:

    Et scripsit epistolam, et misit ei secundum hæc verba, dicens:

18. 18

    “King Alexander to his brother, Jonathan: greetings.

    Rex Alexander fratri Jonathæ salutem.

19. 19

    We have heard of you, that you are a man of power and strength, and that you are fit to be our friend.

    Audivimus de te quod vir potens sis viribus, et aptus es ut sis amicus noster:

20. 20

    And so now, on this day, we appoint that you be high priest of your people, and that you be called the king’s friend, (and he sent him a purple robe, and a crown of gold,) and that you be of one mind with us in our affairs, and that you keep friendship with us.”

    et nunc constituimus te hodie summum sacerdotem gentis tuæ, et ut amicus voceris regis (et misit ei purpuram, et coronam auream) et quæ nostra sunt sentias nobiscum, et conserves amicitias ad nos.

21. 21

    Then Jonathan clothed himself with the holy vestment, in the seventh month, in the one hundred and sixtieth year, on the solemn day of the Feast of Tabernacles. And he gathered together an army, and he made an abundance of weapons.

    Et induit se Jonathas stola sancta septimo mense, anno centesimo sexagesimo, in die solemni scenopegiæ: et congregavit exercitum, et fecit arma copiosa.

22. 22

    And Demetrius heard these words, and he was exceedingly sorrowful, and he said:

    Et audivit Demetrius verba ista, et contristatus est nimis, et ait:

23. 23

    “What have we done in this, that Alexander has gone before us to obtain the friendship of the Jews to strengthen himself?

    Quid hoc fecimus, quod præoccupavit nos Alexander apprehendere amicitiam Judæorum ad munimen sui?

24. 24

    I also will write to them words of petition, and offer positions of rank and gifts, so that they may act in assistance to me.”

    scribam et ego illis verba deprecatoria, et dignitates, et dona, ut sint mecum in adjutorium.

25. 25

    And he wrote to them in these words: “King Demetrius to the nation of the Jews: greetings.

    Et scripsit eis in hæc verba: Rex Demetrius genti Judæorum salutem.

26. 26

    Since you have kept the peace with us, and have remained in our friendship, and have not made agreements with our enemies, we have heard of this, and we are glad.

    Quoniam servastis ad nos pactum, et mansistis in amicitia nostra, et non accessistis ad inimicos nostros, audivimus, et gavisi sumus.

27. 27

    And so now, persevere still to remain faithful to us, and we will reward you with good things for what you have done for us.

    Et nunc perseverate adhuc conservare ad nos fidem, et retribuemus vobis bona pro his quæ fecistis nobiscum:

28. 28

    And we will repay you for your many expenses, and we will give you gifts.

    et remittemus vobis præstationes multas, et dabimus vobis donationes.

29. 29

    And now, I release you, and all the Jews, from tributes, and I grant to you the payments of salt, and I send back the crowns and the thirds of the seed.

    Et nunc absolvo vos et omnes Judæos a tributis, et pretia salis indulgeo, et coronas remitto, et tertias seminis:

30. 30

    And the one half portion of the fruit from the trees, which is my share, I relinquish to you from this day and hereafter, so that it shall not be taken from the land of Judah, nor from the three cities that have been added to it from Samaria and Galilee, from this day and for all time.

    et dimidiam partem fructus ligni, quod est portionis meæ, relinquo vobis ex hodierno die, et deinceps, ne accipiatur a terra Juda, et a tribus civitatibus quæ additæ sunt illi ex Samaria et Galilæa; ex hodierna die et in totum tempus:

31. 31

    And let Jerusalem be holy and free within its borders, and let the tenths and tributes be for itself.

    et Jerusalem sit sancta, et libera cum finibus suis: et decimæ et tributa ipsius sint.

32. 32

    And I even return authority over the stronghold, which is in Jerusalem, and I give it to the high priest, in order to appoint in it any such men as he will choose, who will guard it.

    Remitto etiam potestatem arcis, quæ est in Jerusalem: et do eam summo sacerdoti, ut constituat in ea viros quoscumque ipse elegerit, qui custodiant eam.

33. 33

    And every soul of the Jews who were taken captive from the land of Judah in all my kingdom, I set at liberty without charge, so that they are all released from tributes, even of their cattle.

    Et omnem animam Judæorum, quæ captiva est a terra Juda in omni regno meo, relinquo liberam gratis, ut omnes a tributis solvantur, etiam pecorum suorum.

34. 34

    And all the days of solemnities, and the Sabbaths, and the new moons, and the decreed days, and the three days before the solemn day, and three days after the solemn day, shall all be days of immunity and remission for all the Jews who are in my kingdom.

    Et omnes dies solemnes, et sabbata, et neomeniæ, et dies decreti, et tres dies ante diem solemnem, et tres dies post diem solemnem, sint omnes immunitatis et remissionis omnibus Judæis, qui sunt in regno meo:

35. 35

    And no one will have the authority to do anything, or to incite any plots, against any of them, in all cases.

    et nemo habebit potestatem agere aliquid, et movere negotia adversus aliquem illorum in omni causa.

36. 36

    And let there be enrolled from the Jews, into the army of the king, up to thirty thousand men. And allowances shall be given to them, just as is due to all the king’s army. And some of them shall be appointed to be in the fortresses of the great king.

    Et ascribantur ex Judæis in exercitu regis ad triginta millia virorum: et dabuntur illis copiæ ut oportet omnibus exercitibus regis, et ex eis ordinabuntur qui sint in munitionibus regis magni:

37. 37

    And some of them shall be set over the affairs of the kingdom, those who act with faith, and let the leaders be from them, and let them walk by their own laws, just as the king has commanded in the land of Judah.

    et ex his constituentur super negotia regni, quæ aguntur ex fide, et principes sint ex eis, et ambulent in legibus suis, sicut præcepit rex in terra Juda.

38. 38

    And the three cities that have been added to Judea from the region of Samaria, let them be counted with Judea, so that they may be united as one, and so that they may obey no other authority, except the high priest.

    Et tres civitates, quæ additæ sunt Judææ ex regione Samariæ, cum Judæa reputentur: ut sint sub uno, et non obediant alii potestati, nisi summi sacerdotis.

39. 39

    Ptolemais and its confines, I give as a free gift to the holy places that are in Jerusalem, for the necessary expenses of the holy things.

    Ptolemaida et confines ejus, quas dedi donum sanctis qui sunt in Jerusalem, ad necessarios sumptus sanctorum.

40. 40

    And I give, every year, fifteen thousand shekels of silver from the allotment of the king, from what belongs to me.

    Et ego do singulis annis quindecim millia siclorum argenti de rationibus regis, quæ me contingunt:

41. 41

    And all that has been left over, which those who were set over the affairs in prior years have not paid: from this time, they will give it to the works of the house.

    et omne quod reliquum fuerit, quod non reddiderant qui super negotia erant annis prioribus, ex hoc dabunt in opera domus.

42. 42

    And beyond this, they shall receive five thousand shekels of silver from the allotment of the holy places each year, and this will belong to the priests who perform the ministry.

    Et super hæc quinque millia siclorum argenti, quæ accipiebant de sanctorum ratione per singulos annos: et hæc ad sacerdotes pertineant, qui ministerio funguntur.

43. 43

    And whoever will flee into the temple that is in Jerusalem, or in any of its parts, being liable before the king in any matter, let them be released, and all that is theirs in my kingdom, let them have it freely.

    Et quicumque confugerint in templum quod est Jerosolymis, et in omnibus finibus ejus, obnoxii regi in omni negotio dimittantur, et universa quæ sunt eis in regno meo, libera habeant.

44. 44

    And as to the works of rebuilding and repairing the holy places, the expenses shall be given from the king’s revenues.

    Et ad ædificanda vel restauranda opera sanctorum, sumptus dabuntur de ratione regis:

45. 45

    And as to the raising of the walls of Jerusalem and the fortifications all around it, the expenses shall be given from the king’s revenues, as also for the building of the walls in Judea.”

    et ad exstruendos muros Jerusalem, et communiendos in circuitu, sumptus dabuntur de ratione regis, et ad construendos muros in Judæa.

46. 46

    So when Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great malice that he had done in Israel, for he had troubled them greatly.

    Ut audivit autem Jonathas et populus sermones istos, non crediderunt eis, nec receperunt eos: quia recordati sunt malitiæ magnæ, quam fecerat in Israël, et tribulaverat eos valde.

47. 47

    And so they were pleased with Alexander, because he had been to them a leader with words of peace, and they were of assistance to him every day.

    Et complacuit eis in Alexandrum, quia ipse fuerat eis princeps sermonum pacis, et ipsi auxilium ferebant omnibus diebus.

48. 48

    And so king Alexander gathered together a great army, and he moved his camp against Demetrius.

    Et congregavit rex Alexander exercitum magnum, et admovit castra contra Demetrium.

49. 49

    And the two kings joined together in battle, and the army of Demetrius fled away, and Alexander followed after him, and he closed in on them.

    Et commiserunt prælium duo reges, et fugit exercitus Demetrii, et insecutus est eum Alexander, et incubuit super eos.

50. 50

    And the battle was hard fought, until the sun went down. And Demetrius was slain on that day.

    Et invaluit prælium nimis, donec occidit sol: et cecidit Demetrius in die illa.

51. 51

    And Alexander sent ambassadors to Ptolemy, the king of Egypt, according to these words, saying:†

    Et misit Alexander ad Ptolemæum regem Ægypti legatos secundum hæc verba, dicens:

52. 52

    “Know that I have returned to my kingdom, and I am seated upon the throne of my fathers, and I have obtained the leadership, and I have crushed Demetrius, and I have taken possession of our country,

    Quoniam regressus sum in regnum meum, et sedi in sede patrum meorum, et obtinui principatum, et contrivi Demetrium, et possedi regionem nostram,

53. 53

    and I have joined battle with him, and both he and his camp have been crushed by us, and we are seated on the throne of his kingdom.

    et commisi pugnam cum eo, et contritus est ipse et castra ejus a nobis, et sedimus in sede regni ejus:

54. 54

    And now, let us establish a friendship with one with another. And give me your daughter as a wife, and I will be your son-in-law, and I will give gifts that are worthy of you, to both you and her.”

    et nunc statuamus ad invicem amicitiam: et da mihi filiam tuam uxorem, et ego ero gener tuus, et dabo tibi dona, et ipsi, digna te.

55. 55

    And king Ptolemy responded by saying: “Happy is the day on which you were returned to the land of your fathers, and you sat on the throne of their kingdom.

    Et respondit rex Ptolemæus, dicens: Felix dies, in qua reversus es ad terram patrum tuorum, et sedisti in sede regni eorum.

56. 56

    And now, I will do for you as you have written. But meet with me at Ptolemais, so that we may see one another, and so that I may espouse her to you, just as you have said.”

    Et nunc faciam tibi quod scripsisti: sed occurre mihi Ptolemaidam, ut videamus invicem nos, et spondeam tibi sicut dixisti.

57. 57

    And so Ptolemy departed from Egypt, both he and his daughter Cleopatra, and he arrived at Ptolemais in the one hundred and sixty-second year.

    Et exivit Ptolemæus de Ægypto, ipse et Cleopatra filia ejus, et venit Ptolemaidam anno centesimo sexagesimo secundo.

58. 58

    And king Alexander met him, and he gave him Cleopatra, his daughter. And he celebrated her marriage at Ptolemais with great glory, just as befits kings.

    Et occurrit ei Alexander rex, et dedit ei Cleopatram filiam suam: et fecit nuptias ejus Ptolemaidæ, sicut reges in magna gloria.

59. 59

    And king Alexander wrote to Jonathan, that he should come to meet him.

    Et scripsit rex Alexander Jonathæ, ut veniret obviam sibi.

60. 60

    And he went forth with glory to Ptolemais, and he met the two kings there, and he gave them much silver, and gold, and gifts. And he found favor in their sight.

    Et abiit cum gloria Ptolemaidam, et occurrit ibi duobus regibus, et dedit illis argentum multum, et aurum, et dona: et invenit gratiam in conspectu eorum.

61. 61

    And some of the pestilent men of Israel, men of iniquity, came together against him, interrupting with objections against him. And the king did not attend to them.

    Et convenerunt adversus eum viri pestilentes ex Israël, viri iniqui interpellantes adversus eum: et non intendit ad eos rex.

62. 62

    And he ordered that Jonathan’s garments be taken away from him, and that he be clothed in purple. And they did so. And the king arranged for him to sit with him.

    Et jussit spoliari Jonathan vestibus suis, et indui eum purpura: et ita fecerunt. Et collocavit eum rex sedere secum.

63. 63

    And he said to his princes, “Go out with him into the midst of the city, and make a proclamation, so that no one may raise objections against him in any matter, and so that no one may bother him for any reason.”

    Dixitque principibus suis: Exite cum eo in medium civitatis, et prædicate, ut nemo adversus eum interpellet de ullo negotio, nec quisquam ei molestus sit de ulla ratione.

64. 64

    And so it happened that, when his accusers saw his glory being proclaimed, and him clothed in purple, they all fled away.

    Et factum est, ut viderunt qui interpellabant gloriam ejus, quæ prædicabatur, et opertum eum purpura, fugerunt omnes:

65. 65

    And the king magnified him, and he enrolled him among his foremost friends, and he gave him a position as governor and as a participant in his dominion.

    et magnificavit eum rex, et scripsit eum inter primos amicos, et posuit eum ducem, et participem principatus.

66. 66

    And Jonathan returned to Jerusalem with peace and joy.

    Et reversus est Jonathas in Jerusalem cum pace et lætitia.

67. 67

    In the one hundred and sixty-fifth year, Demetrius, the son of Demetrius, came from Crete into the land of his fathers.

    In anno centesimo sexagesimo quinto, venit Demetrius filius Demetrii a Creta in terram patrum suorum.

68. 68

    And king Alexander heard of it, and he was very sorrowful, and he returned to Antioch.

    Et audivit Alexander rex, et contristatus est valde, et reversus est Antiochiam.

69. 69

    And king Demetrius appointed Apollonius as his general, who was in charge of Coelesyria. And he gathered together a great army, and he drew near to Jamnia. And he sent to Jonathan, the high priest,

    Et constituit Demetrius rex Apollonium ducem, qui præerat Cœlesyriæ: et congregavit exercitum magnum, et accessit ad Jamniam: et misit ad Jonathan summum sacerdotem,

70. 70

    saying: “You alone resist us, and so I have been brought to derision and disgrace, because you exercise your power against us in the mountains.

    dicens: Tu solus resistis nobis: ego autem factus sum in derisum, et in opprobrium, propterea quia tu potestatem adversum nos exerces in montibus.

71. 71

    Now, therefore, if you trust in your forces, descend to us in the plains, and there let us contest one another. For the power of war is with me.

    Nunc ergo si confidis in virtutibus tuis, descende ad nos in campum, et comparemus illic invicem: quia mecum est virtus bellorum.

72. 72

    Inquire, and learn who I am, and the others, who are auxiliaries to me, who also say that your feet cannot stand before our face, for your fathers have twice been put to flight in their own land.

    Interroga, et disce quis sum ego, et ceteri qui auxilio sunt mihi, qui et dicunt quia non potest stare pes vester ante faciem nostram, quia bis in fugam conversi sunt patres tui in terra sua:

73. 73

    And now, how will you be able to withstand the horsemen, and so great an army in the plains, where there is no stone, or rock, or place to flee?”

    et nunc quomodo poteris sustinere equitatum et exercitum tantum in campo, ubi non est lapis, neque saxum, neque locus fugiendi?

74. 74

    But when Jonathan heard the words of Apollonius, he was moved in his soul. And he chose ten thousand men, and he departed from Jerusalem, and Simon, his brother, met him to help him.

    Ut audivit autem Jonathas sermones Apollonii, motus est animo: et elegit decem millia virorum, et exiit ab Jerusalem, et occurrit ei Simon frater ejus in adjutorium:

75. 75

    And they positioned their tents near Joppa, but they excluded him from the city, because a garrison from Apollonius was in Joppa. And so, he attacked it.

    et applicuerunt castra in Joppen, et exclusit eum a civitate, quia custodia Apollonii Joppe erat: et oppugnavit eam.

76. 76

    And those who were in the city, being terrified, opened to him. And so Jonathan obtained Joppa.

    Et exterriti qui erant in civitate, aperuerunt ei, et obtinuit Jonathas Joppen.

77. 77

    And Apollonius heard of it, and he moved three thousand horsemen, and a great army.

    Et audivit Apollonius, et admovit tria millia equitum, et exercitum multum.

78. 78

    And he went toward Azotus, like one making a journey, but he suddenly departed into the plains, because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined together in battle.

    Et abiit Azotum tamquam iter faciens, et statim exiit in campum, eo quod haberet multitudinem equitum, et confideret in eis. Et insecutus est eum Jonathas in Azotum, et commiserunt prælium.

79. 79

    And Apollonius secretly left behind them in the camp a thousand horsemen.

    Et reliquit Apollonius in castris mille equites post eos occulte.

80. 80

    And Jonathan realized that there was an ambush behind him, and they surrounded his camp, and they cast darts at the people from morning until evening.

    Et cognovit Jonathas quoniam insidiæ sunt post se, et circuierunt castra ejus, et jecerunt jacula in populum a mane usque ad vesperam.

81. 81

    But the people stood firm, just as Jonathan had instructed them, and their horses suffered hardships.

    Populus autem stabat, sicut præceperat Jonathas: et laboraverunt equi eorum.

82. 82

    Then Simon drew forth his army, and he sent them against the legion. For the horsemen were wearied. And they were crushed by him, and they fled.

    Et ejecit Simon exercitum suum, et commisit contra legionem: equites enim fatigati erant: et contriti sunt ab eo, et fugerunt.

83. 83

    And those who were scattered throughout the plains fled to Azotus, and they entered into Bethdagon, so that, by their idol in that place, they might save themselves.

    Et qui dispersi sunt per campum, fugerunt in Azotum, et intraverunt in Bethdagon idolum suum, ut ibi se liberarent.

84. 84

    But Jonathan set fire to Azotus and to the cities that were all around it, and he captured their spoils and the temple of Dagon. And he burned with fire all those who had fled into it.

    Et succendit Jonathas Azotum, et civitates quæ erant in circuitu ejus, et accepit spolia eorum, et templum Dagon: et omnes qui fugerunt in illud, succendit igni.

85. 85

    And so it was that those who fell by the sword, with those who were burned, were nearly eight thousand men.

    Et fuerunt qui ceciderunt gladio, cum his qui succensi sunt, fere octo millia virorum.

86. 86

    And Jonathan, removed his encampment from there, and he took up a position against Askalon. And they went out of the city to meet him with great glory.

    Et movit inde Jonathas castra, et applicuit ea Ascalonem: et exierunt de civitate obviam illi in magna gloria.

87. 87

    And Jonathan returned to Jerusalem with his own, having many spoils.

    Et reversus est Jonathas in Jerusalem cum suis, habentibus spolia multa.

88. 88

    And it happened that, when king Alexander heard these words, he added still more glory to Jonathan.

    Et factum est, ut audivit Alexander rex sermones istos, addidit adhuc glorificare Jonathan.

89. 89

    And he sent him a clasp of gold, as is customary to be given to those who are of royal lineage. And he gave him Ekron, and all its borders, as a possession.

    Et misit ei fibulam auream, sicut consuetudo est dari cognatis regum. Et dedit ei Accaron, et omnes fines ejus, in possessionem.

Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain · Latin: Clementine Vulgate (1592)