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The Book of Isaiah · Chapter 8 of 66

Isaiah 8

Isaiah 8 is chapter 8 of 66 in the Book of Isaiah. Here are all 22 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

About this chapter

Bp. Challoner’s summary

The name of a child that is to be born: many evils shall come upon the Jews for their sins.

Bp. Richard Challoner · chapter summary

Isaiah 8, Catholic Public Domain Version

  1. And the Lord said to me: “Take up for yourself a large book, and with a man’s pen write in it: ‘Take away the spoils quickly; plunder swiftly.’”

    Et dixit Dominus ad me: Sume tibi librum grandem, et scribe in eo stylo hominis: Velociter spolia detrahe, cito prædare.

  2. 2

    And I summoned to myself faithful witnesses: Uriah, the priest, and Zechariah, the son of Berechiah.

    Et adhibui mihi testes fideles, Uriam sacerdotem, et Zachariam, filium Barachiæ:

  3. 3

    And I joined with the prophetess, and she conceived and gave birth to a son. And the Lord said to me: “Call his name: ‘Rush to take away the spoils; Hurry to be plundered.’

    et accessi ad prophetissam, et concepit, et peperit filium. Et dixit Dominus ad me: Voca nomen ejus: Accelera spolia detrahere; Festina prædari:

  4. 4

    For before the boy knows how to call to his father and his mother, the strength of Damascus and the spoils of Samaria will be taken away, in the sight of the king of the Assyrians.”

    quia antequam sciat puer vocare patrem suum et matrem suam, auferetur fortitudo Damasci, et spolia Samariæ, coram rege Assyriorum.

  5. 5

    And the Lord spoke to me further, saying:

    Et adjecit Dominus loqui ad me adhuc, dicens:

  6. 6

    “Because this people has cast aside the waters of Shiloah, which go forth silently, and has instead chosen Rezin and the son of Remaliah,

    Pro eo quod abjecit populus iste aquas Siloë, quæ vadunt cum silentio, et assumpsit magis Rasin, et filium Romeliæ:

  7. 7

    for this reason, behold, the Lord will lead over them the waters of a river, strong and plentiful: the king of the Assyrians with all his glory. And he will rise up throughout all his streams, and he will overflow all his banks.

    propter hoc ecce Dominus adducet super eos aquas fluminis fortes et multas, regem Assyriorum, et omnem gloriam ejus, et ascendet super omnes rivos ejus, et fluet super universas ripas ejus;

  8. 8

    And he will pass through Judah, inundating it, and he will cross over and arrive, even at its neck. And he will extend his wings, filling the breadth of your land, O Immanuel.”

    et ibit per Judam, inundans, et transiens: usque ad collum veniet. Et erit extensio alarum ejus implens latitudinem terræ tuæ, o Emmanuel!

  9. 9

    O people, gather together, and be conquered! All distant lands, listen! Be strengthened, and be conquered! Gird yourselves, and be conquered!

    Congregamini, populi, et vincimini; et audite, universæ procul terræ: confortamini, et vincimini; accingite vos, et vincimini.

  10. 10

    Undertake a plan, and it will be dissipated! Speak a word, and it will not be done! For God is with us.

    Inite consilium, et dissipabitur; loquimini verbum, et non fiet: quia nobiscum Deus.

  11. 11

    For the Lord said this to me, and he has instructed this to me with a strong hand, lest I go forth in the way of this people, saying:

    Hæc enim ait Dominus ad me: Sicut in manu forti erudivit me, ne irem in via populi hujus, dicens:

  12. 12

    “You should not say ‘It is conspiracy!’ For all that this people speaks is a conspiracy. And you should not be frightened or alarmed with their fear.

    Non dicatis: Conjuratio; omnia enim quæ loquitur populus iste, conjuratio est: et timorem ejus ne timeatis, neque paveatis.

  13. 13

    Sanctify the Lord of hosts himself. Let him be your dread, and let him be your fear.

    Dominum exercituum ipsum sanctificate; ipse pavor vester, et ipse terror vester:

  14. 14

    And so shall he be a sanctification to you. But he will be a stone of offense and a rock of scandal to the two houses of Israel, and a snare and a ruin to the inhabitants of Jerusalem.

    et erit vobis in sanctificationem; in lapidem autem offensionis, et in petram scandali, duabus domibus Israël; in laqueum et in ruinam habitantibus Jerusalem.

  15. 15

    And very many of them will stumble and fall, and they will be broken and entangled and seized.

    Et offendent ex eis plurimi, et cadent, et conterentur, et irretientur, et capientur.

  16. 16

    Bind the testimony, seal the law, among my disciples.”

    Liga testimonium, signa legem in discipulis meis.

  17. 17

    And I will wait for the Lord, who has concealed his face from the house of Jacob, and I will stand before him.

    Et exspectabo Dominum qui abscondit faciem suam a domo Jacob, et præstolabor eum.

  18. 18

    Behold: I and my children, whom the Lord has given to me as a sign and a portent, in Israel, from the Lord of hosts, who lives on Mount Zion.

    Ecce ego et pueri mei quos dedit mihi Dominus in signum, et in portentum Israël a Domino exercituum, qui habitat in monte Sion:

  19. 19

    And though they say to you, “Seek from seers and diviners,” they who hiss in their incantations, should not the people seek from their God, for the sake of the living, and not from the dead?†

    et cum dixerint ad vos: Quærite a pythonibus et a divinis qui strident in incantationibus suis: numquid non populus a Deo suo requiret, pro vivis a mortuis?

  20. 20

    And this is, moreover, for the sake of the law and the testimony. But if they do not speak according to this Word, then he will not have the morning light.

    ad legem magis et ad testimonium. Quod si non dixerint juxta verbum hoc, non erit eis matutina lux.

  21. 21

    And he will pass by it; he will fall and become hungry. And when he is hungry, he will become angry, and he will speak evil against his king and his God, and he will lift himself upward.

    Et transibit per eam, corruet, et esuriet; et cum esurierit, irascetur. Et maledicet regi suo, et Deo suo, et suscipiet sursum,

  22. 22

    And he will gaze downward to the earth, and behold: tribulation and darkness, dissolution and distress, and a pursuing gloom. For he will not be able to fly away from its distress.

    et ad terram intuebitur; et ecce tribulatio et tenebræ, dissolutio et angustia, et caligo persequens, et non poterit avolare de angustia sua.

Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain · Latin: Clementine Vulgate (1592)

Bishop Challoner’s notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750). They comment on its older English wording, which can differ from the CPDV above; the verse numbers are matched to the CPDV.

  1. Verse 19

    That is, people pretending to tell future things by a prophesying spirit.-- Ibid.

  2. Verse 19

    Here is signified, that it is to God we should pray to be directed, and not to seek of the dead, (that is, of fortune-tellers dead in sin,) for the health of the living.

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