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The Book of Micah · Chapter 1 of 7

Micah 1

Micah 1 is chapter 1 of 7 in the Book of Micah. Here are all 16 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

About this chapter

Bp. Challoner’s summary

Samaria for her sins shall be destroyed by the Assyrians; they shall also invade Juda and Jerusalem.

Bp. Richard Challoner · chapter summary

Micah 1, Catholic Public Domain Version

Micah 1Mic 1
  1. The word of the Lord that came to Micah the Moreshethite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw about Samaria and Jerusalem.

    Verbum Domini, quod factum est ad Michæam Morasthiten, in diebus Joathan, Achaz, et Ezechiæ, regum Juda, quod vidit super Samariam et Jerusalem.

  2. 2

    All peoples, listen. And may the earth and its fullness pay attention. And may the Lord God be a witness to you, the Lord from his holy temple.

    Audite, populi omnes, et attendat terra, et plenitudo ejus: et sit Dominus Deus vobis in testem, Dominus de templo sancto suo.

  3. 3

    For behold, the Lord will go forth from his place. And he will descend, and he will trample over the high places of the earth.

    Quia ecce Dominus egredietur de loco suo, et descendet, et calcabit super excelsa terræ.

  4. 4

    And the mountains will be consumed under him, and the valleys will be torn apart, like wax before the face of fire, and like waters that rush swiftly downward.

    Et consumentur montes subtus eum, et valles scindentur sicut cera a facie ignis, et sicut aquæ quæ decurrunt in præceps.

  5. 5

    All this is for the wickedness of Jacob and for the sins of the house of Israel. What is the wickedness of Jacob? Is it not Samaria? And what is the loftiness of Judah? Is it not Jerusalem?

    In scelere Jacob omne istud, et in peccatis domus Israël. Quod scelus Jacob? nonne Samaria? et quæ excelsa Judæ? nonne Jerusalem?

  6. 6

    And I will place Samaria like a pile of stones in the field, when a vineyard is planted. And I will pull down its stones into the valley, and I will reveal her foundations.

    Et ponam Samariam quasi acervum lapidum in agro, cum plantatur vinea; et detraham in vallem lapides ejus, et fundamenta ejus revelabo.

  7. 7

    And all her graven images will be cut to pieces, and all her rewards will be burned with fire, and I will place all her idols in perdition. For they have been gathered together from the pay of a kept woman, and even to the pay of a kept woman, they will return.†

    Et omnia sculptilia ejus concidentur, et omnes mercedes ejus comburentur igne, et omnia idola ejus ponam in perditionem, quia de mercedibus meretricis congregata sunt, et usque ad mercedem meretricis revertentur.

  8. 8

    I will lament and wail about this. I will go out despoiled and naked. I will make a howl like the dragons, and a mourning like the ostriches.

    Super hoc plangam, et ululabo; vadam spoliatus, et nudus; faciam planctum velut draconum, et luctum quasi struthionum:

  9. 9

    For her wound has been in despair. For it has come even to Judah. It has touched the gate of my people, even to Jerusalem.†

    quia desperata est plaga ejus, quia venit usque ad Judam; tetigit portam populi mei usque ad Jerusalem.

  10. 10

    Do not be willing to announce it in Gath; may you not lament with tears. In the house of Dust, besprinkle yourselves with dust.†

    In Geth nolite annuntiare; lacrimis ne ploretis; in domo pulveris pulvere vos conspergite.

  11. 11

    And cross over to your dwelling place, Beauty, bewildered by disgrace. She did not depart, who dwells at the place of departure. The House nearby, which remained firm by herself, will receive mourning from you.†

    Et transite vobis, habitatio pulchra, confusa ignominia: non est egressa quæ habitat in exitu: planctum domus vicina accipiet ex vobis, quæ stetit sibimet.

  12. 12

    For she has been weakened in goodness, who dwells in bitterness. For disaster has descended from the Lord to the gate of Jerusalem.†

    Quia infirmata est in bonum, quæ habitat in amaritudinibus; quia descendit malum a Domino in portam Jerusalem.

  13. 13

    A tumult of four-horse chariots has stupefied the inhabitants of Lachish. The beginning has been sin for the daughter of Zion, because in you have been found the evil deeds of Israel.†

    Tumultus quadrigæ stuporis habitanti Lachis: principium peccati est filiæ Sion, quia in te inventa sunt scelera Israël.

  14. 14

    Because of this, she will send emissaries to the inheritance of Gath: the house of Lying in order to deceive the kings of Israel.†

    Propterea dabit emissarios super hæreditatem Geth, domus mendacii in deceptionem regibus Israël.

  15. 15

    Nevertheless, I will lead an heir to you, who dwell in Mareshah: the glory of Israel will reach all the way to Adullam.†

    Adhuc hæredem adducam tibi quæ habitas in Maresa; usque ad Odollam veniet gloria Israël.

  16. 16

    Become bald and shaved for your delicate sons. Increase your baldness like the eagle. For they have been carried into captivity from you.

    Decalvare, et tondere super filios deliciarum tuarum; dilata calvitium tuum sicut aquila, quoniam captivi ducti sunt ex te.

Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain · Latin: Clementine Vulgate (1592)

Bishop Challoner’s notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750). They comment on its older English wording, which can differ from the CPDV above; the verse numbers are matched to the CPDV.

  1. Verse 7

    That is, her donaries or presents offered to her idols: or the hire of all her traffic and labour.-- Ibid.

  2. Verse 7

    They were gathered together by one idolatrous city, viz., Samaria: and they shall be carried away to another idolatrous city, viz., Ninive.

  3. Verse 9

    That is, the destruction of Samaria shall be followed by the invasion of my people of Juda, and the Assyrians shall come and lay all waste even to the confines of Jerusalem.

  4. Verse 10

    Viz., amongst the Philistines, lest they rejoice at your calamity.-- Ibid.

  5. Verse 10

    Keep in your tears, that you may not give your enemies an occasion of insulting over you; but in your own houses, or in your house of dust, your earthly habitation, sprinkle yourselves with dust, and put on the habit of penitents. Some take the house of dust (in Hebrew, Aphrah) to be the proper name of a city.

  6. Verse 11

    viz., in Samaria. In the Hebrew the Beautiful place is expressed by the word Sapir, which some take for the proper name of a city.-- Ibid.

  7. Verse 11

    that is, they that dwelt in the confines came not forth, but kept themselves within, for fear.-- Ibid.

  8. Verse 11

    Viz., Judea and Jerusalem, neighbours to Samaria, and partners in her sins, shall share also in her mourning and calamity; though they have pretended to stand by themselves, trusting in their strength.

  9. Verse 12

    Jerusalem is become weak unto any good; because she dwells in the bitterness of sin.

  10. Verse 13

    That is, Lachis was the first city of Juda that learned from Samaria the worship of idols, and communicated it to Jerusalem.

  11. Verse 14

    Lachis shall send to Geth for help: but in vain: for Geth, instead of helping, shall be found to be a house of lying and deceit to Israel.

  12. Verse 15

    “An heir” … Maresa (which was the name of a city of Juda) signifies inheritance: but here God by his prophet tells the Jews, that he will bring them an heir to take possession of their inheritance: and that the glory of Israel shall be obliged to give place, and to retire even to Odollam, a city in the extremity of their dominions. And therefore he exhorts them to penance in the following verse.

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