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The Book of Malachi · Chapter 1 of 4

Malachi 1

Malachi 1 is chapter 1 of 4 in the Book of Malachi. Here are all 14 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

About this chapter

Bp. Challoner’s summary

God reproaches the Jews with their ingratitude: and the priests for not offering pure sacrifices. He will accept of the sacrifice that shall be offered in every place among the Gentiles.

Bp. Richard Challoner · chapter summary

Malachi 1, Catholic Public Domain Version

Malachi 1Mal 1
  1. The burden of the word of the Lord to Israel by the hand of Malachi.

    Onus verbi Domini ad Israël in manu Malachiæ.

  2. 2

    I have loved you, says the Lord, and you have said, “In what way have you loved us?” Was not Esau brother to Jacob, says the Lord? And have I not loved Jacob,†

    Dilexi vos, dicit Dominus, et dixistis: In quo dilexisti nos? Nonne frater erat Esau Jacob? dicit Dominus: et dilexi Jacob,

  3. 3

    but held hatred for Esau? And I have set his mountains in solitude, and his inheritance with the serpents of the desert.

    Esau autem odio habui, et posui montes ejus in solitudinem, et hæreditatem ejus in dracones deserti.

  4. 4

    But if Idumea will say, “We have been destroyed, but when we return, we will build up what has been destroyed,” thus says the Lord of hosts: They will build up, and I will destroy. And they will be called “The limits of impiety,” and, “The people with whom the Lord has been angry, even to eternity.”

    Quod si dixerit Idumæa: Destructi sumus, sed revertentes ædificabimus quæ destructa sunt: hæc dicit Dominus exercituum: Isti ædificabunt, et ego destruam: et vocabuntur termini impietatis, et populus cui iratus est Dominus usque in æternum.

  5. 5

    And your eyes will see. And you will say, “May the Lord be magnified beyond the limits of Israel.”

    Et oculi vestri videbunt, et vos dicetis: Magnificetur Dominus super terminum Israël.

  6. 6

    The son honors the father, and the servant his master. If, therefore, I am Father, where is my honor? And if I am Master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. And you have said, “In what way, have we despised your name?”

    Filius honorat patrem, et servus dominum suum. Si ergo pater ego sum, ubi est honor meus? et si Dominus ego sum, ubi est timor meus? dicit Dominus exercituum. Ad vos, o sacerdotes, qui despicitis nomen meum, et dixistis: In quo despeximus nomen tuum?

  7. 7

    You offer polluted bread upon my altar, and you say, “In what way, have we polluted you?” In that you say, “The table of the Lord has been despised.”

    Offertis super altare meum panem pollutum, et dicitis: In quo polluimus te? in eo quod dicitis: Mensa Domini despecta est.

  8. 8

    If you offer the blind for sacrifice, is this not evil? And if you offer the lame and the sick, is this not evil? Offer it to your leader, if he will be pleased with it, or if he will accept your face, says the Lord of hosts.

    Si offeratis cæcum ad immolandum, nonne malum est? et si offeratis claudum et languidum, nonne malum est? offer illud duci tuo, si placuerit ei, aut si susceperit faciem tuam, dicit Dominus exercituum.

  9. 9

    And now, beseech the face of God, so that he may have mercy on you (for by your hand has this been done) if, in any way, he might accept your faces, says the Lord of hosts.

    Et nunc deprecamini vultum Dei ut misereatur vestri (de manu enim vestra factum est hoc), si quomodo suscipiat facies vestras, dicit Dominus exercituum.

  10. 10

    Who is there among you that would close the doors and enflame my altar without pay? I have no favor in you, says the Lord of hosts. And I will not accept a gift from your hand.

    Quis est in vobis qui claudat ostia, et incendat altare meum gratuito? non est mihi voluntas in vobis, dicit Dominus exercituum, et munus non suscipiam de manu vestra.

  11. 11

    For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.†

    Ab ortu enim solis usque ad occasum, magnum est nomen meum in gentibus, et in omni loco sacrificatur: et offertur nomini meo oblatio munda, quia magnum est nomen meum in gentibus, dicit Dominus exercituum.

  12. 12

    And you have polluted it, in that you say, “The table of the Lord has been contaminated; and that which is placed upon it is contemptible, compared with the fire that devours it.”

    Et vos polluistis illud in eo quod dicitis: Mensa Domini contaminata est, et quod superponitur contemptibilis est, cum igne qui illud devorat.

  13. 13

    And you have said, “Behold our labor,” and you have exhaled it away, says the Lord of hosts. And you brought in by plunder the lame, and the sick, and brought it in as a gift. How can I receive this from your hand, says the Lord?†

    Et dixistis: Ecce de labore, et exsufflastis illud, dicit Dominus exercituum: et intulistis de rapinis claudum et languidum, et intulistis munus: numquid suscipiam illud de manu vestra? dicit Dominus.

  14. 14

    Cursed is the deceitful, who holds in his flock a male, and, when making a vow, offers in sacrifice that which is feeble to the Lord. For I am a great King, says the Lord of hosts, and my name is dreadful among the Gentiles.

    Maledictus dolosus qui habet in grege suo masculum, et votum faciens immolat debile Domino: quia rex magnus ego, dicit Dominus exercituum, et nomen meum horribile in gentibus.

Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain · Latin: Clementine Vulgate (1592)

Bishop Challoner’s notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750). They comment on its older English wording, which can differ from the CPDV above; the verse numbers are matched to the CPDV.

  1. Verse 2

    I have preferred his posterity, to make them my chosen people, and to lead them with my blessings, without any merit on their part, and though they have been always ungrateful; whilst I have rejected Esau, and executed severe judgments upon his posterity. Not that God punished Esau, or his posterity, beyond their desert: but that by his free election and grace he loved Jacob, and favoured his posterity above their deserts. See the annotations upon Rom. 9.

  2. Verse 11

    “A clean oblation” … Viz., the precious body and blood of Christ in the eucharistic sacrifice.

  3. Verse 13

    You pretended labour and weariness, when you brought your offering; and so made it of no value, by offering it with an evil mind. Moreover, what you offered was both defective in itself, and gotten by rapine and extortion.

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