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The Book of Leviticus · Chapter 17 of 27

Leviticus 17

Leviticus 17 is chapter 17 of 27 in the Book of Leviticus. Here are all 16 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

About this chapter

Bp. Challoner’s summary

No sacrifices to be offered but at the door of the tabernacle: a prohibition of blood.

Bp. Richard Challoner · chapter summary

Leviticus 17, Catholic Public Domain Version

Leviticus 17Lev 17
  1. And the Lord spoke to Moses, saying:

    Et locutus est Dominus ad Moysen, dicens:

  2. 2

    Speak to Aaron and his sons, and to all the sons of Israel, saying to them: This is the word, which the Lord has commanded, saying:

    Loquere Aaron et filiis ejus, et cunctis filiis Israël, dicens ad eos: Iste est sermo quem mandavit Dominus, dicens:

  3. 3

    Any man at all of the house of Israel, if he will have killed an ox, or a sheep, or a goat in the camp or beyond the camp,†

    Homo quilibet de domo Israël, si occiderit bovem aut ovem, sive capram, in castris vel extra castra,

  4. 4

    and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.

    et non obtulerit ad ostium tabernaculi oblationem Domino, sanguinis reus erit: quasi si sanguinem fuderit, sic peribit de medio populi sui.

  5. 5

    Therefore, the sons of Israel must offer to the priest their victims, which they kill in the field, so that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and so that they may immolate them as peace offerings to the Lord.

    Ideo sacerdoti offerre debent filii Israël hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.

  6. 6

    And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and he shall burn the fat as a sweet odor to the Lord.

    Fundetque sacerdos sanguinem super altare Domini ad ostium tabernaculi testimonii, et adolebit adipem in odorem suavitatis Domino:

  7. 7

    And they shall no longer immolate their victims to demons, with whom they have committed fornication. It shall be an everlasting ordinance for them and for their posterity.

    et nequaquam ultra immolabunt hostias suas dæmonibus, cum quibus fornicati sunt. Legitimum sempiternum erit illis et posteris eorum.

  8. 8

    And you shall say to them: The man of the house of Israel, or of the newcomers who sojourn with you, who offers a holocaust or a victim,

    Et ad ipsos dices: Homo de domo Israël, et de advenis qui peregrinantur apud vos, qui obtulerit holocaustum sive victimam,

  9. 9

    and who does not bring it to the door of the tabernacle of the testimony, so that it may be offered to the Lord, shall pass away from his people.

    et ad ostium tabernaculi testimonii non adduxerit eam, ut offeratur Domino, interibit de populo suo.

  10. 10

    Any man at all of the house of Israel, or of the newcomers who sojourn among them, if he has eaten blood, I will harden my face against his soul, and I will drive him from his people.†

    Homo quilibet de domo Israël et de advenis qui peregrinantur inter eos, si comederit sanguinem, obfirmabo faciem meam contra animam illius, et disperdam eam de populo suo,

  11. 11

    For the life of the flesh is in the blood, and I have given it to you, so that you may atone with it upon the altar for your souls, and so that the blood may be for an expiation of the soul.

    quia anima carnis in sanguine est: et ego dedi illum vobis, ut super altare in eo expietis pro animabus vestris, et sanguis pro animæ piaculo sit.

  12. 12

    For this reason, I have said to the sons of Israel: No soul among you shall eat blood, nor among the newcomers who sojourn with you.

    Idcirco dixi filiis Israël: Omnis anima ex vobis non comedet sanguinem, nec ex advenis qui peregrinantur apud vos.

  13. 13

    Any man at all from the sons of Israel, or from the newcomers who sojourn with you, whether by hunting or bird-catching, if he seizes a wild beast or a bird, which is lawful to eat, let him pour out its blood and cover the earth with it.

    Homo quicumque de filiis Israël, et de advenis qui peregrinantur apud vos, si venatione atque aucupio ceperit feram, vel avem, quibus vesci licitum est, fundat sanguinem ejus, et operiat illum terra.

  14. 14

    For the life of all flesh is in the blood. Therefore, I said to the sons of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whoever has eaten it shall perish.

    Anima enim omnis carnis in sanguine est: unde dixi filiis Israël: Sanguinem universæ carnis non comedetis, quia anima carnis in sanguine est: et quicumque comederit illum, interibit.

  15. 15

    The soul who eats what has died on its own, or what has been caught by a beast, whether he is native born or a newcomer, shall wash his clothes and himself with water, and he shall be contaminated until evening. And by this means he shall be made clean.

    Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.

  16. 16

    But if he will not wash his clothes and his body, he shall bear his iniquity.

    Quod si non laverit vestimenta sua et corpus, portabit iniquitatem suam.

Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain · Latin: Clementine Vulgate (1592)

Bishop Challoner’s notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750). They comment on its older English wording, which can differ from the CPDV above; the verse numbers are matched to the CPDV.

  1. Verse 3

    That is, in order to sacrifice. The law of God forbids sacrifices to be offered in any other place but at the tabernacle or temple of the Lord; to signify that no sacrifice would be acceptable to God, out of his true temple, the one holy, catholic, apostolic church.

  2. Verse 10

    To eat blood was forbidden in the law; partly, because God reserved it to himself, to be offered in sacrifices on the altar, as to the Lord of life and death; and as a figure of the blood of Christ; and partly, to give men a horror of shedding blood. Gen. 9. 4, 5, 6.

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