First Reading 2 Chronicles 36:14-16, 19-23
Read in the CPDV: 2 Chronicles 36
Fourth Sunday of Lent
On Sunday, March 7, 2027, the Church in the United States celebrates the Fourth Sunday of Lent (Year B); the liturgical color is rose (or violet). The Gospel is John 3:14-21.
Liturgical color
Rose (or violet)
Laetare Sunday: rose vestments may be worn; violet is also correct.
Read in the CPDV: 2 Chronicles 36
Read in the CPDV: Psalm 137 (136 in the Vulgate)
4Yet still, God, who is rich in mercy, for the sake of his exceedingly great charity with which he loved us,
5even when we were dead in our sins, has enlivened us together in Christ, by whose grace you have been saved.
6And he has raised us up together, and he has caused us to sit down together in the heavens, in Christ Jesus,
7so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus.
8For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God.
9And this is not of works, so that no one may glory.
10For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.
Catholic Public Domain Version
Read in the CPDV: The whole of Ephesians 2
Read in the CPDV: John 3
14And just as Moses lifted up the serpent in the desert, so also must the Son of man be lifted up,
15so that whoever believes in him may not perish, but may have eternal life.
16For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
17For God did not send his Son into the world, in order to judge the world, but in order that the world may be saved through him.
18Whoever believes in him is not judged. But whoever does not believe is already judged, because he does not believe in the name of the only-begotten Son of God.
19And this is the judgment: that the Light has come into the world, and men loved darkness more than light. For their works were evil.
20For everyone who does evil hates the Light and does not go toward the Light, so that his works may not be corrected.
21But whoever acts in truth goes toward the Light, so that his works may be manifested, because they have been accomplished in God.”
Catholic Public Domain Version
Read in the CPDV: The whole of John 3
Read in the CPDV: 1 Samuel 16
Read in the CPDV: Psalm 23 (22 in the Vulgate)
8For you were darkness, in times past, but now you are light, in the Lord. So then, walk as sons of the light.
9For the fruit of the light is in all goodness and justice and truth,
10affirming what is well-pleasing to God.
11And so, have no fellowship with the unfruitful works of darkness, but instead, refute them.
12For the things that are done by them in secret are shameful, even to mention.
13But all things that are disputed are made manifest by the light. For all that is made manifest is light.
14Because of this, it is said: “You who are sleeping: awaken, and rise up from the dead, and so shall the Christ enlighten you.”
Catholic Public Domain Version
Read in the CPDV: The whole of Ephesians 5
Read in the CPDV: John 8
1And Jesus, while passing by, saw a man blind from birth.
2And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”
3Jesus responded: “Neither this man nor his parents sinned, but it was so that the works of God would be made manifest in him.
4I must work the works of him who sent me, while it is day: the night is coming, when no one is able to work.
5As long as I am in the world, I am the light of the world.”
6When he had said these things, he spat on the ground, and he made clay from the spittle, and he smeared the clay over his eyes.
7And he said to him: “Go, wash in the pool of Siloam” (which is translated as: one who has been sent). Therefore, he went away and washed, and he returned, seeing.
8And so the bystanders and those who had seen him before, when he was a beggar, said, “Is this not the one who was sitting and begging?” Some said, “This is he.”
9But others said, “Certainly not, but he is similar to him.” Yet truly, he himself said, “I am he.”
10Therefore, they said to him, “How were your eyes opened?”
11He responded: “That man who is called Jesus made clay, and he anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ And I went, and I washed, and I see.”
12And they said to him, “Where is he?” He said, “I do not know.”
13They brought the one who had been blind to the Pharisees.
14Now it was the Sabbath, when Jesus made the clay and opened his eyes.
15Therefore, again the Pharisees questioned him as to how he had seen. And he said to them, “He placed clay over my eyes, and I washed, and I see.”
16And so certain Pharisees said: “This man, who does not keep the Sabbath, is not from God.” But others said, “How could a sinful man accomplish these signs?” And there was a schism among them.
17Therefore, they spoke again to the blind man, “What do you say about him who opened your eyes?” Then he said, “He is a Prophet.”
18Therefore, the Jews did not believe, about him, that he had been blind and had seen, until they called the parents of him who had seen.
19And they questioned them, saying: “Is this your son, whom you say was born blind? Then how is it that he now sees?”
20His parents responded to them and said: “We know that this is our son and that he was born blind.
21But how it is that he now sees, we do not know. And who opened his eyes, we do not know. Ask him. He is old enough. Let him speak for himself.”
22His parents said these things because they were afraid of the Jews. For the Jews had already conspired, so that if anyone were to confess him to be the Christ, he would be expelled from the synagogue.
23It was for this reason that his parents said: “He is old enough. Ask him.”
24Therefore, they again called the man who had been blind, and they said to him: “Give glory to God. We know that this man is a sinner.”
25And so he said to them: “If he is a sinner, I do not know it. One thing I do know, that although I was blind, now I see.”
26Then they said to him: “What did he do to you? How did he open your eyes?”
27He answered them: “I have already told you, and you heard it. Why do you want to hear it again? Do you also want to become his disciples?”
28Therefore, they cursed him and said: “You be his disciple. But we are disciples of Moses.
29We know that God spoke to Moses. But this man, we do not know where he is from.”
30The man responded and said to them: “Now in this is a wonder: that you do not know where he is from, and yet he has opened my eyes.
31And we know that God does not hear sinners. But if anyone is a worshipper of God and does his will, then he heeds him.
32From ancient times, it has not been heard that anyone has opened the eyes of someone born blind.
33Unless this man were of God, he would not be able to do any such thing.”
34They responded and said to him, “You were born entirely in sins, and you would teach us?” And they cast him out.
35Jesus heard that they had cast him out. And when he had found him, he said to him, “Do you believe in the Son of God?”
36He responded and said, “Who is he, Lord, so that I may believe in him?”
37And Jesus said to him, “You have both seen him, and he is the one who is speaking with you.”
38And he said, “I believe, Lord.” And falling prostrate, he worshipped him.
39And Jesus said, “I came into this world in judgment, so that those who do not see, may see; and so that those who see, may become blind.”
40And certain Pharisees, who were with him, heard this, and they said to him, “Are we also blind?”
41Jesus said to them: “If you were blind, you would not have sin. Yet now you say, ‘We see.’ So your sin persists.”
Catholic Public Domain Version
Read in the CPDV: The whole of John 9
Citations as published in the USCCB liturgical calendar.
In US parishes the readings are proclaimed from the NABRE; the text shown here is the Catholic Public Domain Version.
Old Testament readings and the psalm are listed with a link to their chapter: the US Lectionary numbers some of their verses differently from the CPDV, so their text is not printed here. Psalm citations keep the Lectionary’s Hebrew numbering; the CPDV numbers the Psalms as the Vulgate does.
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Martyrs · Remembered on March 7
Patron of mothers and expectant mothers
Read about Sts. Perpetua and FelicityThe day’s Mass celebrates the Fourth Sunday of Lent.