---
title: "Sirach 27 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/sirach/27/
description: "Dangers of sin from several heads: the fear of God is the best preservative. He… Sirach 27 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# Sirach 27

Sirach 27 is chapter 27 of 51 in the Book of Sirach. Here are all 33 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> Dangers of sin from several heads: the fear of God is the best preservative. He that diggeth a pit, shall fall into it.
>
> — Bp. Richard Challoner, chapter summary

## Sirach 27 (Catholic Public Domain Version)

1. Because of need, many have sinned. And whoever seeks to be enriched, averts his eye.
2. Like a post fixed in the middle of adjoining stones, so also will sin become wedged between selling and buying.
3. Sin will be crushed with the one who sins.
4. If you do not hold yourself steadfastly to the fear of the Lord, your house will be quickly overthrown.
5. Just as the dust remains when one shakes a sieve, so will the doubt of a man remain in his thoughts.
6. The furnace tests the potter’s vessels, and the trial of the tribulation tests just men.
7. As the pruning of a tree reveals its fruit, so does a word reveal the thoughts in the heart of a man.
8. You should not praise a man before he speaks; for such is the testing of men.
9. If you pursue justice, you will obtain it. And you will be clothed with justice, as with a long robe of honor. And you will live with justice. And justice will protect you continually. And on the day of reckoning, you will find a strong foundation.
10. Birds flock to their own kind. And truth will return to those who practice it.
11. The lion lies in wait for its prey continually. So also do sins lie in wait for those who work iniquity.
12. A holy man persists in wisdom like the sun. But a senseless man changes like the moon.
13. In the midst of the senseless, retain a word for the proper time. But be continually in the midst of those who are thoughtful.
14. The discussions of sinners are hateful, and their laughter is a delight in sin.
15. The speech that swears many oaths will cause the hair of the head to stand upright; and its irreverence will cause the ears to be blocked.
16. The shedding of blood is in the quarrels of the arrogant; and their evil talk is grievous to hear.
17. Whoever discloses the secret of a friend breaks faith; and he will not find a friend for his soul.
18. Love your neighbor, and be united with him faithfully.
19. But if you disclose his secrets, you should not continue to follow after him.
20. For like a man who destroys his friend, so also is he who destroys the friendship of his neighbor.
21. And like someone releasing a bird from his hand, so have you abandoned your neighbor, and you will not obtain him again.
22. You should no longer seek him, for he is now far away; he has fled like a roe-deer from a snare. For his soul has been wounded.
23. You will no longer be able to bind his wound. For there may be a reconciliation from cursing.
24. But to disclose the secrets of a friend is the hopeless act of an unhappy soul.
25. One who winks with the eye fabricates iniquity, and no one will cast him aside.
26. In the sight of your eyes, he will sweeten his mouth, and he will admire your talk. But at the very end, he will pervert his mouth, and he will offer a scandal from your own words.
27. I have hated many things, but I have not done as he has done, and the Lord will hate him.
28. Whoever throws a stone straight up will find that it falls on his own head. And a deceitful wound will return to wound the deceitful.
29. And whoever digs a pit will fall into it. And whoever positions a stone against his neighbor will stumble over it. And whoever lays a trap for another will perish by it.
30. Whoever sets in motion a wicked plan will find that it rolls back over him, and he will not know from which direction it will arrive.
31. Mockery and derision are of the arrogant, and vengeance will lie in wait for them, like a lion.
32. Whoever enjoys the fall of the just will perish in a snare, and grief will consume them before they die.
33. Anger and fury are both abominable, and the sinful man will be held by them.

## Sirach 27 in Latin (Clementine Vulgate, 1592)

1. Propter inopiam multi deliquerunt: et qui quærit locupletari avertit oculum suum.
2. Sicut in medio compaginis lapidum palus figitur, sic et inter medium venditionis et emptionis angustiabitur peccatum:
3. conteretur cum delinquente delictum.
4. Si non in timore Domini tenueris te instanter, cito subvertetur domus tua.
5. Sicut in percussura cribri remanebit pulvis, sic aporia hominis in cogitatu illius.
6. Vasa figuli probat fornax, et homines justos tentatio tribulationis.
7. Sicut rusticatio de ligno ostendit fructum illius, sic verbum ex cogitatu cordis hominis.
8. Ante sermonem non laudes virum: hæc enim tentatio est hominum.
9. Si sequaris justitiam, apprehendes illam, et indues quasi poderem honoris: et inhabitabis cum ea, et proteget te in sempiternum, et in die agnitionis invenies firmamentum.
10. Volatilia ad sibi similia conveniunt: et veritas ad eos qui operantur illam revertetur.
11. Leo venationi insidiatur semper: sic peccata operantibus iniquitates.
12. Homo sanctus in sapientia manet sicut sol: nam stultus sicut luna mutatur.
13. In medio insensatorum serva verbum tempori: in medio autem cogitantium assiduus esto.
14. Narratio peccantium odiosa, et risus illorum in deliciis peccati.
15. Loquela multum jurans horripilationem capiti statuet, et irreverentia ipsius obturatio aurium.
16. Effusio sanguinis in rixa superborum, et maledictio illorum auditus gravis.
17. Qui denudat arcana amici fidem perdit, et non inveniet amicum ad animum suum.
18. Dilige proximum, et conjungere fide cum illo.
19. Quod si denudaveris absconsa illius, non persequeris post eum.
20. Sicut enim homo qui perdit amicum suum, sic et qui perdit amicitiam proximi sui.
21. Et sicut qui dimittit avem de manu sua, sic dereliquisti proximum tuum, et non eum capies.
22. Non illum sequaris, quoniam longe abest: effugit enim quasi caprea de laqueo, quoniam vulnerata est anima ejus:
23. ultra eum non poteris colligare. Et maledicti est concordatio:
24. denudare autem amici mysteria, desperatio est animæ infelicis.
25. Annuens oculo fabricat iniqua, et nemo eum abjiciet.
26. In conspectu oculorum tuorum condulcabit os suum, et super sermones tuos admirabitur: novissime autem pervertet os suum, et in verbis tuis dabit scandalum.
27. Multa odivi, et non coæquavi ei, et Dominus odiet illum.
28. Qui in altum mittit lapidem, super caput ejus cadet: et plaga dolosa dolosi dividet vulnera.
29. Et qui foveam fodit incidet in eam: et qui statuit lapidem proximo offendet in eo: et qui laqueum alii ponit, peribit in illo.
30. Facienti nequissimum consilium, super ipsum devolvetur, et non agnoscet unde adveniat illi.
31. Illusio et improperium superborum, et vindicta sicut leo insidiabitur illi.
32. Laqueo peribunt qui oblectantur casu justorum, dolor autem consumet illos antequam moriantur.
33. Ira et furor utraque execrabilia sunt, et vir peccator continens erit illorum.

## Catechism of the Catholic Church

Paragraph numbers and the Catechism's own section headings (never quoted); text at vatican.va.
- cf. CCC ¶ 2489: Respect for the Truth ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))

## Bishop Challoner's notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750); they comment on its older wording.
- Verse 23: That is, it is easier to obtain a reconciliation after a curse, than after disclosing a secret.

## Read at Mass (US)

- Sun, Feb 27, 2028 (computed): Eighth Sunday in Ordinary Time — First Reading, Sirach 27:4-7

Dates after May 31, 2027 are computed by Bless from the US Lectionary cycle — confirm with your parish.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).