---
title: "James 2 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/james/2/
description: "Against respect of persons. The danger of transgressing one point of the law.… James 2 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# James 2

James 2 is chapter 2 of 5 in the Letter of James. Here are all 26 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> Against respect of persons. The danger of transgressing one point of the law. Faith is dead without works.
>
> — Bp. Richard Challoner, chapter summary

## James 2 (Catholic Public Domain Version)

1. My brothers, within the glorious faith of our Lord Jesus Christ, do not choose to show favoritism toward persons.
2. For if a man has entered your assembly having a gold ring and splendid apparel, and if a poor man has also entered, in dirty clothing,
3. and if you are then attentive to the one who is clothed in excellent apparel, so that you say to him, “You may sit in this good place,” but you say to the poor man, “You stand over there,” or, “Sit below my footstool,”
4. are you not judging within yourselves, and have you not become judges with unjust thoughts?
5. My most beloved brothers, listen. Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love him?
6. But you have dishonored the poor. Are not the rich the ones who oppress you through power? And are not they the ones who drag you to judgment?
7. Are not they the ones who blaspheme the good name which has been invoked over you?
8. So if you perfect the regal law, according to the Scriptures, “You shall love your neighbor as yourself,” then you do well.
9. But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.
10. Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.
11. For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law.
12. So speak and act just as you are beginning to be judged, by the law of liberty.
13. For judgment is without mercy toward him who has not shown mercy. But mercy exalts itself above judgment.
14. My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?
15. So if a brother or sister is naked and daily in need of food,
16. and if anyone of you were to say to them: “Go in peace, keep warm and nourished,” and yet not give them the things that are necessary for the body, of what benefit is this?
17. Thus even faith, if it does not have works, is dead, in and of itself.
18. Now someone may say: “You have faith, and I have works.” Show me your faith without works! But I will show you my faith by means of works.
19. You believe that there is one God. You do well. But the demons also believe, and they tremble greatly.
20. So then, are you willing to understand, O foolish man, that faith without works is dead?
21. Was not our father Abraham justified by means of works, by offering his son Isaac upon the altar?
22. Do you see that faith was cooperating with his works, and that by means of works faith was brought to fulfillment?
23. And so the Scripture was fulfilled which says: “Abraham believed God, and it was reputed to him unto justice.” And so he was called the friend of God.
24. Do you see that a man is justified by means of works, and not by faith alone?
25. Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?
26. For just as the body without the spirit is dead, so also faith without works is dead.

## James 2 in Latin (Clementine Vulgate, 1592)

1. Fratres mei, nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriæ.
2. Etenim si introierit in conventum vestrum vir aureum annulum habens in veste candida, introierit autem et pauper in sordido habitu,
3. et intendatis in eum qui indutus est veste præclara, et dixeritis ei: Tu sede hic bene: pauperi autem dicatis: Tu sta illic; aut sede sub scabello pedum meorum:
4. nonne judicatis apud vosmetipsos, et facti estis judices cogitationum iniquarum?
5. Audite, fratres mei dilectissimi: nonne Deus elegit pauperes in hoc mundo, divites in fide, et hæredes regni, quod repromisit Deus diligentibus se?
6. vos autem exhonorastis pauperem. Nonne divites per potentiam opprimunt vos, et ipsi trahunt vos ad judicia?
7. nonne ipsi blasphemant bonum nomen, quod invocatum est super vos?
8. Si tamen legem perficitis regalem secundum Scripturas: Diliges proximum tuum sicut teipsum: bene facitis:
9. si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores.
10. Quicumque autem totam legem servaverit, offendat autem in uno, factus est omnium reus.
11. Qui enim dixit: Non mœchaberis, dixit et: Non occides. Quod si non mœchaberis, occides autem, factus es transgressor legis.
12. Sic loquimini, et sic facite sicut per legem libertatis incipientes judicari.
13. Judicium enim sine misericordia illi qui non fecit misericordiam: superexaltat autem misericordia judicium.
14. Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat? numquid poterit fides salvare eum?
15. Si autem frater et soror nudi sint, et indigeant victu quotidiano,
16. dicat autem aliquis ex vobis illis: Ite in pace, calefacimini et saturamini: non dederitis autem eis quæ necessaria sunt corpori, quid proderit?
17. Sic et fides, si non habeat opera, mortua est in semetipsa.
18. Sed dicet quis: Tu fidem habes, et ego opera habeo: ostende mihi fidem tuam sine operibus: et ego ostendam tibi ex operibus fidem meam.
19. Tu credis quoniam unus est Deus: bene facis: et dæmones credunt, et contremiscunt.
20. Vis autem scire, o homo inanis, quoniam fides sine operibus mortua est?
21. Abraham pater noster nonne ex operibus justificatus est, offerens Isaac filium suum super altare?
22. Vides quoniam fides cooperabatur operibus illius: et ex operibus fides consummata est?
23. Et suppleta est Scriptura, dicens: Credidit Abraham Deo, et reputatum est illi ad justitiam, et amicus Dei appellatus est.
24. Videtis quoniam ex operibus justificatur homo, et non ex fide tantum?
25. Similiter et Rahab meretrix, nonne ex operibus justificata est, suscipiens nuntios, et alia via ejiciens?
26. Sicut enim corpus sine spiritu mortuum est, ita et fides sine operibus mortua est.

## Catechism of the Catholic Church

Paragraph numbers and the Catechism's own section headings (never quoted); text at vatican.va.
- CCC ¶ 432: Jesus ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2148: The Name of the Lord is Holy ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 578: Jesus and Israel ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- cf. CCC ¶ 2069: The Ten Commandments ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 1972: The New Law or the Law of the Gospel ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- cf. CCC ¶ 162: The Characteristics of Faith ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2447: Love For the Poor ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 1815: The Theological Virtues ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))

## The saints

- “The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist.” — St. Gregory the Great, Homilies on the Gospels, 30, c. 591 (On this verse: verse 26)
- “Love ought to manifest itself in deeds rather than in words.” — St. Ignatius of Loyola, Spiritual Exercises, 230, 1548 (On this theme: verse 17)
- “Let us love God, but let it be with the strength of our arms and the sweat of our brows.” — St. Vincent de Paul, Conferences, c. 1650 (On this theme: verse 17)

## Bishop Challoner's notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750); they comment on its older wording.
- Verse 1: The meaning is, that in matters relating to faith, the administering of the sacraments, and other spiritual functions in God's church, there should be no respect of persons; but that the souls of the poor should be as much regarded as those of the rich. See Deut. 1. 17.
- Verse 10: “Guilty of all;” … That is, he becomes a transgressor of the law in such a manner, that the observing of all other points will not avail him to salvation; for he despises the lawgiver, and breaks through the great and general commandment of charity, even by one mortal sin. For all the precepts of the law are to be considered as one total and entire law, and as it were a chain of precepts, where, by breaking one link of this chain, the whole chain is broken, or the integrity of the law consisting of a collection of precepts. A sinner, therefore, by a grievous offence against any one precept, incurs eternal punishment; yet the punishment in hell shall be greater for those who have been greater sinners, as a greater reward shall be for those in heaven who have lived with greater sanctity and perfection.

## Read at Mass (US)

- Sun, Sep 5, 2027 (computed): Twenty-third Sunday in Ordinary Time — Second Reading, James 2:1-5
- Sun, Sep 12, 2027 (computed): Twenty-fourth Sunday in Ordinary Time — Second Reading, James 2:14-18
- Thu, Feb 17, 2028 (computed): Thursday of the Sixth Week in Ordinary Time — First Reading, James 2:1-9
- Fri, Feb 18, 2028 (computed): Friday of the Sixth Week in Ordinary Time — First Reading, James 2:14-24, 26

Dates after May 31, 2027 are computed by Bless from the US Lectionary cycle — confirm with your parish.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).