---
title: "Isaiah 28 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/isaiah/28/
description: "The punishment of the Israelites, for their pride, intemperance, and contempt of… Isaiah 28 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# Isaiah 28

Isaiah 28 is chapter 28 of 66 in the Book of Isaiah. Here are all 29 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> The punishment of the Israelites, for their pride, intemperance, and contempt of religion. Christ the cornerstone.
>
> — Bp. Richard Challoner, chapter summary

## Isaiah 28 (Catholic Public Domain Version)

1. Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.
2. Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.
3. The arrogant crown of the inebriated of Ephraim will be trampled underfoot.
4. And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.
5. In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.
6. And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.
7. Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.
8. For all the tables have been filled with vomit and filth, so much so that there was no place left.
9. To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.
10. So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.
11. For with the speech of lips and with a different language, he will speak to this people.
12. He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.
13. And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.
14. Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.
15. For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.”
16. For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.
17. And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.
18. And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it.
19. Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.
20. For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.
21. For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.
22. And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.
23. Pay close attention, and listen to my voice! Attend and hear my eloquence!
24. Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?
25. Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?
26. For he will be instructed in judgment; his God will teach him.
27. For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.
28. But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.
29. And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.

## Isaiah 28 in Latin (Clementine Vulgate, 1592)

1. Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.
2. Ecce validus et fortis Dominus sicut impetus grandinis; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam.
3. Pedibus conculcabitur corona superbiæ ebriorum Ephraim.
4. Et erit flos decidens gloriæ exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
5. In die illa erit Dominus exercituum corona gloriæ, et sertum exsultationis residuo populi sui;
6. et spiritus judicii sedenti super judicium, et fortitudo revertentibus de bello ad portam.
7. Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt; sacerdos et propheta nescierunt præ ebrietate; absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt judicium.
8. Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.
9. Quem docebit scientiam? et quem intelligere faciet auditum? Ablactatos a lacte, avulsos ab uberibus.
10. Quia manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi.
11. In loquela enim labii, et lingua altera loquetur ad populum istum.
12. Cui dixit: Hæc est requies mea, reficite lassum; et hoc est meum refrigerium: et noluerunt audire.
13. Et erit eis verbum Domini: Manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
14. Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem.
15. Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum: flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus.
16. Idcirco hæc dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum; qui crediderit, non festinet.
17. Et ponam in pondere judicium, et justitiam in mensura; et subvertet grando spem mendacii, et protectionem aquæ inundabunt.
18. Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem.
19. Quandocumque pertransierit, tollet vos, quoniam in mane diluculo pertransibit in die et in nocte; et tantummodo sola vexatio intellectum dabit auditui.
20. Coangustatum est enim stratum, ita ut alter decidat; et pallium breve utrumque operire non potest.
21. Sicut enim in monte divisionum stabit Dominus; sicut in valle quæ est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus: ut operetur opus suum, peregrinum est opus ejus ab eo.
22. Et nunc nolite illudere, ne forte constringantur vincula vestra; consummationem enim et abbreviationem audivi a Domino Deo exercituum, super universam terram.
23. Auribus percipite, et audite vocem meam: attendite, et audite eloquium meum.
24. Numquid tota die arabit arans ut serat? proscindet et sarriet humum suam?
25. Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
26. Et erudiet illum in judicio; Deus suus docebit illum.
27. Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit; sed in virga excutietur gith, et cyminum in baculo.
28. Panis autem comminuetur; verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
29. Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.

## Bishop Challoner's notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750); they comment on its older wording.
- Verse 1: “Ephraim” … That is, the kingdom of the ten tribes.-- Ibid.
- Verse 1: Samaria, situate on a hill, having under it a most fertile valley.
- Verse 7: “These also” … The kingdom of Juda.
- Verse 10: This is said in the person of the Jews, resisting the repeated commands of God, and still putting him off.
- Verse 16: Viz., Christ.-- Ibid.
- Verse 16: Let him expect his coming with patience.
- Verse 20: It is too narrow to hold two: God will have the bed of our heart all to himself.
- Verse 21: As the Lord fought against the Philistines in Baal Pharasim, 2 Kings 5., and against the Chanaanites, in the valley of Gabaon, Jos. 10.
- Verse 29: Such also is the proceeding of the Lord with his land, and the divers seeds he throws therein.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).