---
title: "Isaiah 1 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/isaiah/1/
description: "The prophet complains of the sins of Juda and Jerusalem, and exhorts them to a… Isaiah 1 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# Isaiah 1

Isaiah 1 is chapter 1 of 66 in the Book of Isaiah. Here are all 31 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> The prophet complains of the sins of Juda and Jerusalem, and exhorts them to a sincere conversion.
>
> — Bp. Richard Challoner, chapter summary

## Isaiah 1 (Catholic Public Domain Version)

1. The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Joatham, Ahaz, and Hezekiah, kings of Judah.
2. Listen, O heavens, and pay attention, O earth, for the Lord has spoken. I have nurtured and raised children, but they have spurned me.
3. An ox knows his owner, and a donkey knows the manger of his lord, but Israel has not known me, and my people have not understood.
4. Woe to a sinful nation, a people burdened by iniquity, a wicked offspring, accursed children. They have abandoned the Lord. They have blasphemed the Holy One of Israel. They been taken away backwards.
5. For what reason shall I continue to strike you, as you increase transgressions? The entire head is feeble, and the entire heart is grieving.
6. From the sole of the foot, even to the top of the head, there is no soundness within. Wounds and bruises and swelling sores: these are not bandaged, nor treated with medicine, nor soothed with oil.
7. Your land is desolate. Your cities have been set ablaze. Foreigners devour your countryside in your sight, and it will become desolate, as if devastated by enemies.
8. And the daughter of Zion will be left behind, like an arbor in a vineyard, and like a shelter in a cucumber field, and like a city being laid to waste.
9. If the Lord of hosts had not bequeathed us offspring, we would have been like Sodom, and we would have been comparable to Gomorrah.
10. Listen to the Word of the Lord, you leaders of the people of Sodom. Listen closely to the law of our God, O people of Gomorrah.
11. The multitude of your sacrifices, what is that to me, says the Lord? I am full. I do not desire holocausts of rams, nor the fat of fatlings, nor the blood of calves and of lambs and of he-goats.
12. When you approach before my sight, who is it that requires these things from your hands, so that you would walk in my courts?
13. You should no longer offer sacrifice in vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.
14. My soul hates your days of proclamation and your solemnities. They have become bothersome to me. I labor to endure them.
15. And so, when you extend your hands, I will avert my eyes from you. And when you multiply your prayers, I will not heed you. For your hands are full of blood.
16. Wash, become clean, take away the evil of your intentions from my eyes. Cease to act perversely.
17. Learn to do good. Seek judgment, support the oppressed, judge for the orphan, defend the widow.
18. And then approach and accuse me, says the Lord. Then, if your sins are like scarlet, they shall be made white like snow; and if they are red like vermillion, they shall become white like wool.
19. If you are willing, and you listen to me, then you will eat the good things of the land.
20. But if you are not willing, and you provoke me to anger, then the sword will devour you. For the mouth of the Lord has spoken.
21. How has the faithful city, full of judgment, become a harlot? Justice lived in her, but now murderers.
22. Your silver has turned into dross. Your wine has been mixed with water.
23. Your leaders are unfaithful, the associates of thieves. They all love gifts; they pursue rewards. They do not judge for orphans, and the widow’s case is not brought before them.
24. Because of this, the Lord God of hosts, the Strength of Israel, says: Ah! I will be consoled over my enemies, and I will be vindicated from my adversaries.
25. And I will turn my hand to you. And I will temper your dross unto purity, and I will take away all your tin.
26. And I will restore your judges, so that they will be as before, and your counselors as in times long past. After this, you shall be called the City of the Just, the Faithful City.
27. Zion will be redeemed in judgment, and they will lead her back to justice.
28. And he shall crush the accursed and sinners together. And those who have abandoned the Lord will be consumed.
29. For they shall be confounded because of the idols, to which they have sacrificed. And you shall be ashamed over the gardens that you chose,
30. when you were like an oak with falling leaves, and like a garden without water.
31. And your strength will be like the embers from stubble, and your work will be like a spark, and both will burn together, and there will be no one to extinguish it.

## Isaiah 1 in Latin (Clementine Vulgate, 1592)

1. Visio Isaiæ, filii Amos, quam vidit super Judam et Jerusalem, in diebus Oziæ, Joathan, Achaz, et Ezechiæ, regum Juda.
2. Audite, cæli, et auribus percipe, terra, quoniam Dominus locutus est. Filios enutrivi, et exaltavi; ipsi autem spreverunt me.
3. Cognovit bos possessorem suum, et asinus præsepe domini sui; Israël autem me non cognovit, et populus meus non intellexit.
4. Væ genti peccatrici, populo gravi iniquitate, semini nequam, filiis sceleratis! dereliquerunt Dominum; blasphemaverunt Sanctum Israël; abalienati sunt retrorsum.
5. Super quo percutiam vos ultra, addentes prævaricationem? omne caput languidum, et omne cor mœrens.
6. A planta pedis usque ad verticem, non est in eo sanitas; vulnus, et livor, et plaga tumens, non est circumligata, nec curata medicamine, neque fota oleo.
7. Terra vestra deserta; civitates vestræ succensæ igni: regionem vestram coram vobis alieni devorant, et desolabitur sicut in vastitate hostili.
8. Et derelinquetur filia Sion ut umbraculum in vinea, et sicut tugurium in cucumerario, et sicut civitas quæ vastatur.
9. Nisi Dominus exercituum reliquisset nobis semen, quasi Sodoma fuissemus, et quasi Gomorrha similes essemus.
10. Audite verbum Domini, principes Sodomorum; percipite auribus legem Dei nostri, populus Gomorrhæ.
11. Quo mihi multitudinem victimarum vestrarum? dicit Dominus. Plenus sum: holocausta arietum, et adipem pinguium, et sanguinem vitulorum et agnorum et hircorum, nolui.
12. Cum veniretis ante conspectum meum, quis quæsivit hæc de manibus vestris, ut ambularetis in atriis meis?
13. Ne offeratis ultra sacrificium frustra: incensum abominatio est mihi. Neomeniam et sabbatum, et festivitates alias, non feram; iniqui sunt cœtus vestri.
14. Calendas vestras, et solemnitates vestras odivit anima mea: facta sunt mihi molesta; laboravi sustinens.
15. Et cum extenderitis manus vestras, avertam oculos meos a vobis, et cum multiplicaveritis orationem, non exaudiam: manus enim vestræ sanguine plenæ sunt.
16. Lavamini, mundi estote; auferte malum cogitationum vestrarum ab oculis meis: quiescite agere perverse,
17. discite benefacere; quærite judicium, subvenite oppresso, judicate pupillo, defendite viduam.
18. Et venite, et arguite me, dicit Dominus. Si fuerint peccata vestra ut coccinum, quasi nix dealbabuntur; et si fuerint rubra quasi vermiculus, velut lana alba erunt.
19. Si volueritis, et audieritis me, bona terræ comeditis.
20. Quod si nolueritis, et me ad iracundiam provocaveritis, gladius devorabit vos, quia os Domini locutum est.
21. Quomodo facta est meretrix civitas fidelis, plena judicii? justitia habitavit in ea, nunc autem homicidæ.
22. Argentum tuum versum est in scoriam; vinum tuum mistum est aqua.
23. Principes tui infideles, socii furum. Omnes diligunt munera, sequuntur retributiones. Pupillo non judicant, et causa viduæ non ingreditur ad illos.
24. Propter hoc ait Dominus, Deus exercituum, Fortis Israël: Heu! consolabor super hostibus meis, et vindicabor de inimicis meis.
25. Et convertam manum meam ad te, et excoquam ad puram scoriam tuam, et auferam omne stannum tuum.
26. Et restituam judices tuos ut fuerunt prius, et consiliarios tuos sicut antiquitus; post hæc vocaberis civitas justi, urbs fidelis.
27. Sion in judicio redimetur, et reducent eam in justitia.
28. Et conteret scelestos, et peccatores simul; et qui dereliquerunt Dominum consumentur.
29. Confundentur enim ab idolis quibus sacrificaverunt, et erubescetis super hortis quos elegeratis,
30. cum fueritis velut quercus defluentibus foliis, et velut hortus absque aqua.
31. Et erit fortitudo vestra ut favilla stuppæ, et opus vestrum quasi scintilla, et succendetur utrumque simul, et non erit qui extinguat.

## Catechism of the Catholic Church

Paragraph numbers and the Catechism's own section headings (never quoted); text at vatican.va.
- CCC ¶ 762: The Church in God's Plan ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2584: In the Old Testament ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- cf. CCC ¶ 1293: The Signs and the Rite of Confirmation ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2100: "Him Only Shall You Serve" ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 1430: Interior Penance ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 1435: The Many Forms of Penance in Christian Life ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 269: The Almighty ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))

## The saints

- “Our sins are grains of sand beside the great mountain of the mercy of God.” — St. John Vianney, Sermon on Sin, c. 1850 (On this theme: verse 18)

## Read at Mass (US)

- Tue, Feb 23, 2027: Tuesday of the Second Week of Lent — First Reading, Isaiah 1:10, 16-20
- Tue, Mar 14, 2028 (computed): Tuesday of the Second Week of Lent — First Reading, Isaiah 1:10, 16-20
- Mon, Jul 17, 2028 (computed): Monday of the Fifteenth Week in Ordinary Time — First Reading, Isaiah 1:10-17

Citations as published in the USCCB liturgical calendar (principal Mass, first option). Dates after May 31, 2027 are computed by Bless from the US Lectionary cycle — confirm with your parish.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).
