---
title: "Ezekiel 3 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/ezekiel/3/
description: "The prophet eats the book, and receives further instructions: the office of a… Ezekiel 3 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# Ezekiel 3

Ezekiel 3 is chapter 3 of 48 in the Book of Ezekiel. Here are all 27 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> The prophet eats the book, and receives further instructions: the office of a watchman.
>
> — Bp. Richard Challoner, chapter summary

## Ezekiel 3 (Catholic Public Domain Version)

1. And he said to me: “Son of man, eat whatever you will find; eat this scroll, and, going forth, speak to the sons of Israel.”
2. And I opened my mouth, and he fed me that scroll.
3. And he said to me: “Son of man, your stomach shall eat, and your interior shall be filled with this scroll, which I am giving to you.” And I ate it, and in my mouth it became as sweet as honey.
4. And he said to me: “Son of man, go to the house of Israel, and you shall speak my words to them.
5. For you will be sent, not to a people of profound words or of an unknown language, but to the house of Israel,
6. and not to many peoples of profound words or of an unknown language, whose words you would not be able to understand. But if you were sent to them, they would listen to you.
7. Yet the house of Israel is not willing to listen to you. For they are not willing to listen to me. Certainly, the entire house of Israel has a brazen forehead and a hardened heart.
8. Behold, I have made your face stronger than their faces, and your forehead harder than their foreheads.
9. I have made your face like hardened iron and like flint. You should not fear them, and you should not have dread before their face. For they are a provoking house.”
10. And he said to me: “Son of man, listen with your ears, and take into your heart, all my words, which I am speaking to you.
11. And go forth and enter to those of the transmigration, to the sons of your people. And you shall speak to them. And you shall say to them: ‘Thus says the Lord God.’ Perhaps it may be that they will listen and be quieted.”
12. And the Spirit took me up, and I heard behind me the voice of a great commotion, saying, “Blessed is the glory of the Lord from his place,”
13. and the voice of the wings of the living creatures striking against one another, and the voice of the wheels following the living creatures, and the voice of a great commotion.
14. Then the Spirit lifted me and took me away. And I went forth in bitterness, with the indignation of my spirit. For the hand of the Lord was with me, strengthening me.
15. And I went to those of the transmigration, to the stockpile of new crops, to those who were living beside the river Chebar. And I sat where they were sitting. And I remained there for seven days, while mourning in their midst.
16. Then, when seven days had passed, the word of the Lord came to me, saying:
17. “Son of man, I have made you a watchman for the house of Israel. And so, you shall listen to the word from my mouth, and you shall announce it to them from me.
18. If, when I say to the impious man, ‘You shall certainly die,’ you do not announce it to him, and you do not speak so that he may turn aside from his impious way and live, then the same impious man will die in his iniquity. But I will attribute his blood to your hand.
19. But if you announce it to the impious man, and he is not converted from his impiety and from his impious way, then indeed he will die in his iniquity. But you will have delivered your own soul.
20. Moreover, if the just man turns aside from his justice and commits iniquity, I will place a stumbling block before him. He shall die, because you have not announced to him. He shall die in his sin, and his justices that he did shall not be remembered. Yet truly, I will attribute his blood to your hand.
21. But if you announce to the just man, so that the just man may not sin, and he does not sin, then he shall certainly live, because you have announced to him. And you will have delivered your own soul.”
22. And the hand of the Lord was over me. And he said to me: “Rise up, and go out to the plain, and there I will speak with you.”
23. And I rose up, and I went out to the plain. And behold, the glory of the Lord was standing there, like the glory that I saw beside the river Chebar. And I fell upon my face.
24. And the Spirit entered into me, and set me upon my feet. And he spoke to me, and he said to me: “Enter and enclose yourself in the midst of your house.
25. And as for you, son of man, behold: they shall put chains upon you and bind you with them. And you shall not go out from their midst.
26. And I will cause your tongue to adhere to the roof of your mouth. And you will be mute, not like a man who reproaches. For they are a provoking house.
27. But when I will speak to you, I will open your mouth, and you shall say to them: ‘Thus says the Lord God.’ Whoever is listening, let him hear. And whoever is quieted, let him be quieted. For they are a provoking house.”

## Ezekiel 3 in Latin (Clementine Vulgate, 1592)

1. Et dixit ad me: Fili hominis, quodcumque inveneris, comede: comede volumen istud, et vadens loquere ad filios Israël.
2. Et aperui os meum, et cibavit me volumine illo:
3. et dixit ad me: Fili hominis, venter tuus comedet, et viscera tua complebuntur volumine isto quod ego do tibi. Et comedi illud, et factum est in ore meo sicut mel dulce.
4. Et dixit ad me: Fili hominis, vade ad domum Israël, et loqueris verba mea ad eos.
5. Non enim ad populum profundi sermonis et ignotæ linguæ tu mitteris ad domum Israël:
6. neque ad populos multos profundi sermonis et ignotæ linguæ, quorum non possis audire sermones: et si ad illos mittereris, ipsi audirent te:
7. domus autem Israël nolunt audire te, quia nolunt audire me: omnis quippe domus Israël attrita fronte est, et duro corde.
8. Ecce dedi faciem tuam valentiorem faciebus eorum, et frontem tuam duriorem frontibus eorum:
9. ut adamantem et ut silicem dedi faciem tuam: ne timeas eos, neque metuas a facie eorum, quia domus exasperans est.
10. Et dixit ad me: Fili hominis, omnes sermones meos quos ego loquor ad te, assume in corde tuo, et auribus tuis audi:
11. et vade, ingredere ad transmigrationem, ad filios populi tui, et loqueris ad eos: et dices eis: Hæc dicit Dominus Deus: si forte audiant et quiescant.
12. Et assumpsit me spiritus, et audivi post me vocem commotionis magnæ: Benedicta gloria Domini de loco suo:
13. et vocem alarum animalium percutientium alteram ad alteram, et vocem rotarum sequentium animalia, et vocem commotionis magnæ.
14. Spiritus quoque levavit me, et assumpsit me: et abii amarus in indignatione spiritus mei: manus enim Domini erat mecum, confortans me.
15. Et veni ad transmigrationem, ad acervum novarum frugum, ad eos qui habitabant juxta flumen Chobar: et sedi ubi illi sedebant, et mansi ibi septem diebus mœrens in medio eorum.
16. Cum autem pertransissent septem dies, factum est verbum Domini ad me, dicens:
17. Fili hominis, speculatorem dedi te domui Israël, et audies de ore meo verbum, et annuntiabis eis ex me.
18. Si, dicente me ad impium: Morte morieris, non annuntiaveris ei, neque locutus fueris ut avertatur a via sua impia et vivat, ipse impius in iniquitate sua morietur, sanguinem autem ejus de manu tua requiram.
19. Si autem tu annuntiaveris impio, et ille non fuerit conversus ab impietate sua et a via sua impia, ipse quidem in iniquitate sua morietur: tu autem animam tuam liberasti.
20. Sed et si conversus justus a justitia sua fuerit, et fecerit iniquitatem, ponam offendiculum coram eo: ipse morietur quia non annuntiasti ei. In peccato suo morietur, et non erunt in memoria justitiæ ejus quas fecit: sanguinem vero ejus de manu tua requiram.
21. Si autem tu annuntiaveris justo ut non peccet justus, et ille non peccaverit, vivens vivet, quia annuntiasti ei, et tu animam tuam liberasti.
22. Et facta est super me manus Domini, et dixit ad me: Surgens egredere in campum, et ibi loquar tecum.
23. Et surgens egressus sum in campum: et ecce ibi gloria Domini stabat, quasi gloria quam vidi juxta fluvium Chobar: et cecidi in faciem meam.
24. Et ingressus est in me spiritus, et statuit me super pedes meos, et locutus est mihi, et dixit ad me: Ingredere, et includere in medio domus tuæ.
25. Et tu, fili hominis, ecce data sunt super te vincula, et ligabunt te in eis, et non egredieris de medio eorum.
26. Et linguam tuam adhærere faciam palato tuo, et eris mutus, nec quasi vir objurgans, quia domus exasperans est.
27. Cum autem locutus fuero tibi, aperiam os tuum, et dices ad eos: Hæc dicit Dominus Deus: Qui audit, audiat, et qui quiescit, quiescat: quia domus exasperans est.

## Bishop Challoner's notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750); they comment on its older wording.
- Verse 1: By this eating of the book was signified the diligent attention and affection with which we are to receive, and embrace the word of God; and to let it, as it were, sink into our interior by devout meditation.
- Verse 15: It was the name of a place: in Hebrew, tel abib.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).