---
title: "Colossians 4 – Catholic Bible (CPDV) & Latin Vulgate · Bless"
url: https://blessbible.app/bible/colossians/4/
description: "He recommends constant prayer and wisdom. Various salutations. Colossians 4 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# Colossians 4

Colossians 4 is chapter 4 of 4 in the Letter to the Colossians. Here are all 18 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> He recommends constant prayer and wisdom. Various salutations.
>
> — Bp. Richard Challoner, chapter summary

## Colossians 4 (Catholic Public Domain Version)

1. You masters, supply your servants with what is just and equitable, knowing that you, too, have a Master in heaven.
2. Pursue prayer. Be watchful in prayer with acts of thanksgiving.
3. Pray together, for us also, so that God may open a door of speech to us, so as to speak the mystery of Christ, (because of which, even now, I am in chains)
4. so that I may manifest it in the manner that I ought to speak.
5. Walk in wisdom toward those who are outside, redeeming this age.
6. Let your speech be ever graceful, seasoned with salt, so that you may know how you ought to respond to each person.
7. As for the things that concern me, Tychicus, a most beloved brother and faithful minister and fellow servant in the Lord, will make everything known to you.
8. I have sent him to you for this very purpose, so that he may know the things that concern you, and may console your hearts,
9. with Onesimus, a most beloved and faithful brother, who is from among you. They shall make known to you everything that is happening here.
10. Aristarchus, my fellow prisoner, greets you, as does Mark, the near cousin of Barnabas, about whom you have received instructions, (if he comes to you, receive him)
11. and Jesus, who is called Justus, and those who are of the circumcision. These alone are my assistants, unto the kingdom of God; they have been a consolation to me.
12. Epaphras greets you, who is from among you, a servant of Christ Jesus, ever solicitous for you in prayer, so that you may stand, perfect and complete, in the entire will of God.
13. For I offer testimony to him, that he has labored greatly for you, and for those who are at Laodicea, and for those at Hierapolis.
14. Luke, a most beloved physician, greets you, as does Demas.
15. Greet the brothers who are at Laodicea, and Nymphas, and those who are at his house, a church.
16. And when this epistle has been read among you, cause it to be read also in the church of the Laodiceans, and you should read that which is from the Laodiceans.
17. And tell Archippus: “See to the ministry that you have received in the Lord, in order to fulfill it.”
18. The greeting of Paul by my own hand. Remember my chains. May grace be with you. Amen.

## Colossians 4 in Latin (Clementine Vulgate, 1592)

1. Domini, quod justum est et æquum, servis præstate: scientes quod et vos Dominum habetis in cælo.
2. Orationi instate, vigilantes in ea in gratiarum actione:
3. orantes simul et pro nobis, ut Deus aperiat nobis ostium sermonis ad loquendum mysterium Christi (propter quod etiam vinctus sum),
4. ut manifestem illud ita ut oportet me loqui.
5. In sapientia ambulate ad eos, qui foris sunt: tempus redimentes.
6. Sermo vester semper in gratia sale sit conditus, ut sciatis quomodo oporteat vos unicuique respondere.
7. Quæ circa me sunt, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister, et conservus in Domino:
8. quem misi ad vos ad hoc ipsum, ut cognoscat quæ circa vos sunt, et consoletur corda vestra,
9. cum Onesimo carissimo, et fideli fratre, qui ex vobis est. Omnia, quæ hic aguntur, nota facient vobis.
10. Salutat vos Aristarchus concaptivus meus, et Marcus consobrinus Barnabæ, de quo accepistis mandata: si venerit ad vos, excipite illum:
11. et Jesus, qui dicitur Justus: qui sunt ex circumcisione: hi soli sunt adjutores mei in regno Dei, qui mihi fuerunt solatio.
12. Salutat vos Epaphras, qui ex vobis est, servus Christi Jesu, semper sollicitus pro vobis in orationibus, ut stetis perfecti, et pleni in omni voluntate Dei.
13. Testimonium enim illi perhibeo quod habet multum laborem pro vobis, et pro iis qui sunt Laodiciæ, et qui Hierapoli.
14. Salutat vos Lucas, medicus carissimus, et Demas.
15. Salutate fratres, qui sunt Laodiciæ, et Nympham, et quæ in domo ejus est, ecclesiam.
16. Et cum lecta fuerit apud vos epistola hæc, facite ut et in Laodicensium ecclesia legatur: et eam, quæ Laodicensium est, vos legatis.
17. Et dicite Archippo: Vide ministerium, quod accepisti in Domino, ut illud impleas.
18. Salutatio, mea manu Pauli. Memores estote vinculorum meorum. Gratia vobiscum. Amen.

## Catechism of the Catholic Church

Paragraph numbers and the Catechism's own section headings (never quoted); text at vatican.va.
- CCC ¶ 1807: The Human Virtues ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2638: Prayer of Thanksgiving ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2849: "And Lead Us not into Temptation" ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2632: Prayer of Petition ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2636: Prayer of Intercession ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 307: The Creator ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- CCC ¶ 2629: Prayer of Petition ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))

## Bishop Challoner's notes

Bp. Richard Challoner, notes on the Douay-Rheims (1750); they comment on its older wording.
- Verse 16: What this epistle was, is uncertain, and annotators have given different opinions concerning it. Some expound these words of an epistle which St. Paul wrote to the Laodiceans, and is since lost, for that now extant is no more than a collection of sentences out of the other epistles of St. Paul; therefore it cannot be considered even as a part of that epistle. Others explain that the text means a letter sent to St. Paul by the Laodiceans, which he sends to the Colossians to be read by them. However, this opinion does not seem well founded. Hence it is more probable that St. Paul wrote an epistle from Rome to the Laodiceans, about the same time that he wrote to the Colossians, as he had them both equally at heart, and that he ordered that epistle to be read by the Colossians for their instructions; and being neighbouring cities, they might communicate to each other what they had received from him; as one epistle might contain some matters not related in the other, and would be equally useful for their concern; and more particularly as they were equally disturbed by intruders and false teachers, against which the apostle was anxious to warn them, lest they should be infected by their pernicious doctrine.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).