---
title: "2 Maccabees 7 – Catholic Bible (CPDV) & Latin Vulgate"
url: https://blessbible.app/bible/2-maccabees/7/
description: "The glorious martyrdom of the seven brethren and their mother. 2 Maccabees 7 in the Catholic Public Domain Version, with the Latin Vulgate."
---

# 2 Maccabees 7

2 Maccabees 7 is chapter 7 of 15 in the Second Book of Maccabees. Here are all 42 verses in the Catholic Public Domain Version, with the Latin of the Clementine Vulgate beside them.

> The glorious martyrdom of the seven brethren and their mother.
>
> — Bp. Richard Challoner, chapter summary

## 2 Maccabees 7 (Catholic Public Domain Version)

1. And it happened also that seven brothers, united with their mother, were apprehended and compelled by the king to eat the flesh of swine against divine law, being tormented with scourges and whips.
2. But one of them, who was first, spoke in this way: “What would you ask, or what would you want to learn from us? We are ready to die, rather than to betray the laws that our fathers received from God.”
3. And so the king, being angry, ordered frying pans and bronze caldrons to be heated. When these were presently heated,
4. he ordered the tongue of him who had spoken first to be cut off, and, once the skin of his head had been pulled off, likewise his hands and feet to be cut off at the top, while the rest of his brothers and his mother were watching.
5. And when now he had been made helpless in all parts, he commanded him to be moved to the fire, and, while still breathing, to be fried in the frying pan. As he was suffering long torments therein, the rest, united with the mother, exhorted one another to die with fortitude,
6. saying: “The Lord God will perceive the truth, and he will be consoled in us, in the way that Moses declared in the profession of the canticle: ‘And in his servants, he will be consoled.’”
7. And so, when the first had died in this way, they led in the next one, so as to ridicule him. And when the skin of his head was pulled off with the hair, they asked him if he would eat, instead of being punished throughout the whole body in every limb.
8. But responding in the language of his fathers, he said, “I will not do it.” Because of this, he also, in the next place, received the torments of the first.
9. And when he had reached his last breath, he spoke in this way: “You, indeed, O most wicked man, are destroying us in this present life. But the King of the world will raise us up, in eternal life at the resurrection, for we die on behalf of his laws.”
10. After this one, the third was ridiculed, and when he was asked, he quickly offered up his tongue, and he resolutely extended his hands.
11. And he said with confidence, “I possess these from heaven, but, because of the laws of God, I now despise them, for I hope to receive them again from him.”
12. So then, the king and those who were with him, wondered at the soul of this youth, because he considered the torments as if they were nothing.
13. And after he had died in this way, they afflicted the fourth with similar tortures.
14. And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you.
15. And when they had brought the fifth, they afflicted him. But he, gazing at him,
16. said: “Having power among men, though you are corruptible, you do what you want, but do not think that our nation has been abandoned by God.
17. And so, wait patiently for a while, and you will see his great power, by the manner in which he will torture you and your offspring.”
18. After this one, they brought the sixth, and he, being about to die, spoke in this way: “Do not go astray in vain. For we suffer because of ourselves, having sinned against our God, yet things worthy of admiration have been accomplished in us.
19. But do not consider that you will be without punishment, for you have attempted to fight against God.”
20. Now the mother was wonderful beyond measure, and a worthy memorial of the good, for she watched her seven sons perish within the time of one day, and she bore it with a good soul, because of the hope that she had in God.
21. And, with fortitude, she exhorted every one of them, in the language of the fathers, being filled with wisdom. And, joining masculine courage with feminine thinking,
22. she said to them: “I do not know how you were formed in my womb. For I did not give you spirit, nor soul, nor life; neither did I construct each of your limbs.
23. Nevertheless, the Creator of the world, who formed the nativity of man, and who founded the origins of all, will restore both spirit and life to you again, with his mercy, just as you now despise yourselves for the sake of his laws.”
24. But Antiochus, thinking himself despised, and at the same time also despising the voice of the reproacher, when only the youngest was still left, not only exhorted him with words, but also assured him with an oath, that he would make him wealthy and happy, and, if he would convert from the laws of his fathers, he would have him as a friend, and he would provide him with necessary things.
25. But, when the youth was not swayed by these things, the king called the mother and persuaded her to act toward the youth to save him.
26. And so, when he had exhorted her with many words, she promised that she would counsel her son.
27. Then, leaning towards him and mocking the cruel tyrant, she said in the language of the fathers: “My son, take pity on me, for I carried you for nine months in my womb, and I gave you milk for three years, and I nourished you and led you through to this stage of life.
28. I ask you, child, gaze upon heaven and earth, and all that is in them, and understand that God made them, and the family of man, out of nothing.
29. So shall it be that you will not fear this executioner, but, participating worthily with your brothers, you shall accept death, so that, by this mercy, I shall receive you again with your brothers.”
30. While she was still saying these things, the youth said: “What are you waiting for? I will not obey the precepts of the king, but the precepts of the law, which was given to us through Moses.
31. In truth, you, who have been the inventor of all malice against the Hebrews, will not escape the hand of God.
32. For we suffer these things because of our sins.
33. And if, for the sake of our chastisement and correction, the Lord our God is angry with us for a little while, yet still he will be reconciled again to his servants.
34. But as for you, O wicked and most disgraceful of all men, do be not be extolled over nothing, with vain hopes, while you are inflamed against his servants.
35. For you have not yet escaped the judgment of Almighty God, who examines all things.
36. Therefore, my brothers, having now sustained brief sorrow, have been brought under the covenant of eternal life. But, in truth, you, by the judgment of God, will be released into just punishment for your arrogance.
37. But I, like my brothers, deliver up my soul and my body for the sake of the laws of the fathers, calling upon God so as to bring forgiveness upon our nation sooner, and so that you, with torments and lashings, may confess that he alone is God.
38. Truly, in me and in my brothers, the wrath of the Almighty, which has been led over all our people justly, shall cease.”
39. Then the king, burning with anger, raged against this one with cruelty beyond all the rest, bearing it indignantly that he himself was derided.
40. And so this one also died in purity, trusting in the Lord through all things.
41. Then, last of all, after the sons, the mother also was consumed.
42. Therefore, about the sacrifices and about the exceedingly great cruelties, enough has been said.

## 2 Maccabees 7 in Latin (Clementine Vulgate, 1592)

1. Contigit autem et septem fratres una cum matre sua apprehensos compelli a rege edere contra fas carnes porcinas, flagris et taureis cruciatos.
2. Unus autem ex illis, qui erat primus, sic ait: Quid quæris, et quid vis discere a nobis? parati sumus mori, magis quam patrias Dei leges prævaricari.
3. Iratus itaque rex, jussit sartagines et ollas æneas succendi: quibus statim succensis,
4. jussit ei qui prior fuerat locutus amputari linguam, et cute capitis abstracta, summas quoque manus et pedes ei præscindi, ceteris ejus fratribus et matre inspicientibus.
5. Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine: in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter,
6. dicentes: Dominus Deus aspiciet veritatem, et consolabitur in nobis, quemadmodum in protestatione cantici declaravit Moyses: Et in servis suis consolabitur.
7. Mortuo itaque illo primo hoc modo, sequentem deducebant ad illudendum: et cute capitis ejus cum capillis abstracta, interrogabant si manducaret, priusquam toto corpore per membra singula puniretur.
8. At ille respondens patria voce, dixit: Non faciam. Propter quod et iste, sequenti loco, primi tormenta suscepit:
9. et in ultimo spiritu constitutus, sic ait: Tu quidem scelestissime in præsenti vita nos perdis: sed Rex mundi defunctos nos pro suis legibus in æternæ vitæ resurrectione suscitabit.
10. Post hunc tertius illuditur, et linguam postulatus cito protulit, et manus constanter extendit:
11. et cum fiducia ait: E cælo ista possideo, sed propter Dei leges nunc hæc ipsa despicio, quoniam ab ipso me ea recepturum spero:
12. ita ut rex, et qui cum ipso erant, mirarentur adolescentis animum, quod tamquam nihilum duceret cruciatus.
13. Et hoc ita defuncto, quartum vexabant similiter torquentes.
14. Et cum jam esset ad mortem, sic ait: Potius est ab hominibus morti datos spem exspectare a Deo, iterum ab ipso resuscitandos: tibi enim resurrectio ad vitam non erit.
15. Et cum admovissent quintum, vexabant eum. At ille respiciens in eum,
16. dixit: Potestatem inter homines habens, cum sis corruptibilis, facis quod vis: noli autem putare genus nostrum a Deo esse derelictum:
17. tu autem patienter sustine, et videbis magnam potestatem ipsius, qualiter te et semen tuum torquebit.
18. Post hunc ducebant sextum, et is, mori incipiens, sic ait: Noli frustra errare: nos enim propter nosmetipsos hæc patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis:
19. tu autem ne existimes tibi impune futurum, quod contra Deum pugnare tentaveris.
20. Supra modum autem mater mirabilis, et bonorum memoria digna, quæ pereuntes septem filios sub unius diei tempore conspiciens, bono animo ferebat propter spem quam in Deum habebat:
21. singulos illorum hortabatur voce patria fortiter, repleta sapientia: et, femineæ cogitationi masculinum animum inserens,
22. dixit ad eos: Nescio qualiter in utero meo apparuistis, neque enim ego spiritum et animam donavi vobis et vitam, et singulorum membra non ego ipsa compegi:
23. sed enim mundi Creator, qui formavit hominis nativitatem, quique omnium invenit originem, et spiritum vobis iterum cum misericordia reddet et vitam, sicut nunc vosmetipsos despicitis propter leges ejus.
24. Antiochus autem, contemni se arbitratus, simul et exprobrantis voce despecta, cum adhuc adolescentior superesset, non solum verbis hortabatur, sed et cum juramento affirmabat se divitem et beatum facturum, et translatum a patriis legibus amicum habiturum, et res necessarias ei præbiturum.
25. Sed ad hæc cum adolescens nequaquam inclinaretur, vocavit rex matrem, et suadebat ei ut adolescenti fieret in salutem.
26. Cum autem multis eam verbis esset hortatus, promisit suasurum se filio suo.
27. Itaque inclinata ad illum, irridens crudelem tyrannum, ait patria voce: Fili mi, miserere mei, quæ te in utero novem mensibus portavi, et lac triennio dedi et alui, et in ætatem istam perduxi.
28. Peto, nate, ut aspicias ad cælum et terram, et ad omnia quæ in eis sunt, et intelligas quia ex nihilo fecit illa Deus, et hominum genus:
29. ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam.
30. Cum hæc illa adhuc diceret, ait adolescens: Quem sustinetis? non obedio præcepto regis, sed præcepto legis, quæ data est nobis per Moysen.
31. Tu vero, qui inventor omnis malitiæ factus es in Hebræos, non effugies manum Dei.
32. Nos enim pro peccatis nostris hæc patimur.
33. Et si nobis propter increpationem et correptionem Dominus Deus noster modicum iratus est: sed iterum reconciliabitur servis suis.
34. Tu autem, o sceleste, et omnium hominum flagitiosissime, noli frustra extolli vanis spebus in servos ejus inflammatus:
35. nondum enim omnipotentis Dei, et omnia inspicientis, judicium effugisti.
36. Nam fratres mei, modico nunc dolore sustentato, sub testamento æternæ vitæ effecti sunt: tu vero judicio Dei justas superbiæ tuæ pœnas exsolves.
37. Ego autem, sicut fratres mei, animam et corpus meum trado pro patriis legibus, invocans Deum maturius genti nostræ propitium fieri, teque cum tormentis et verberibus confiteri quod ipse est Deus solus.
38. In me vero et in fratribus meis desinet Omnipotentis ira, quæ super omne genus nostrum juste superducta est.
39. Tunc rex accensus ira in hunc, super omnes crudelius desævit, indigne ferens se derisum.
40. Et hic itaque mundus obiit, per omnia in Domino confidens.
41. Novissime autem post filios, et mater consumpta est.
42. Igitur de sacrificiis et de nimiis crudelitatibus satis dictum est.

## Catechism of the Catholic Church

Paragraph numbers and the Catechism's own section headings (never quoted); text at vatican.va.
- CCC ¶ 992: Christ's Resurrection and Ours ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))
- cf. CCC ¶ 992: Christ's Resurrection and Ours ([vatican.va index](https://www.vatican.va/archive/ENG0015/_INDEX.HTM))

## Read at Mass (US)

- Wed, Nov 17, 2027 (computed): St. Elizabeth of Hungary, Religious — First Reading, 2 Maccabees 7:1, 20-31
- Sun, Nov 12, 2028 (computed): Thirty-second Sunday in Ordinary Time — First Reading, 2 Maccabees 7:1-2, 9-14

Dates after May 31, 2027 are computed by Bless from the US Lectionary cycle — confirm with your parish.

Source: Catholic Public Domain Version (Ronald L. Conte Jr., 2009), public domain; Latin: Clementine Vulgate (1592).